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In his second missionary journey Paul preached for a time at Thessalonica, winning to faith in the Christ a small mixed company of Jews and proselyte Greeks. His success aroused the bitter opposition of the narrower Jews, who raised a mob and drove him from the city before his work was completed. But the seed which he had planted continued to grow.
"Yes," said this old Raimbaut, "and even to-day we have not reclaimed the Sepulcher as yet. Oh, I doubt if we shall ever win it, now that your brother and my most dear lord is dead." Both thought a while of Boniface de Montferrat, their playmate once, who yesterday was King of Thessalonica and now was so much Macedonian dust.
He marched from Thessalonica, through Pannonia to the Julian Alps; passed through the defiles of those guarded mountains, and appeared before the walls of Aquileia, one of the most important cities of Northern Italy, enriched by the gold mines of the neighboring Alps, and a prosperous trade with the Illyrians and Pannonians.
Yet Andronicus resisted the daggers and swords of his most formidable enemies: Nice and Prusa were reduced and chastised: the Sicilians were content with the sack of Thessalonica; and the distance of Cyprus was not more propitious to the rebel than to the tyrant. His throne was subverted by a rival without merit, and a people without arms.
The young emperor made himself unpopular by espousing Arianism, and for being governed by his mother Justina, and four years after was obliged to flee to Thessalonica, on an invasion of Italy by Maximus, and invoke the aid of Theodosius, who responded to his call, won by the charms of the princess Galla, whom he married.
"The third great step was taken when Paul and his companions, on the second tour, crossed the Aegean to Europe and thus began the conquest of Europe for Jesus Christ. Local churches were planted in Philippi, Thessalonica, and Corinth, to each of which Paul wrote epistles Philippians, 1 and 2 Thessalonians, and 1 and 2 Corinthians.
This explanation was also misunderstood by the Thessalonians, and it became necessary during the next year to write to them again. These two letters are in all probability the first of the Christian writings that we possess. They contain instruction and counsel of which the Christians of Thessalonica were just then in need.
"Have you ever heard that the Emperor Julian desired to restore the worship of the old gods?" "Yes, but ... what can he do, poor man? He will not succeed. I tell you all's over. Once I sailed in a ship near Thessalonica, and saw Mount Olympus.
Thus our Lord says to the Jews, "Search the Scriptures"; and the treasurer of Candace was reading the book of Isaiah when St. Philip met him; and the men of Berea are said to be "more noble than those of Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so." And it is added, "therefore many of them believed."
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account.
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