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The French clergy in every way, in culture, wisdom, instruction, theology, manners, deportment, etc., is superior to Hughes in incalculable proportions, and the French clergy are already generally anti-slavery. Hughes to act on Louis Napoleon! Why! the French Emperor can outwit a legion of Hugheses, and do this without the slightest effort.
I have, from my youth up, been reading, observing, thinking, reflecting, talking, I had almost said writing, at least by fits and starts, on political subjects, especially in their connection with philosophy, theology, history, and social progress, and have assimilated to my own mind what it would assimilate, without keeping any notes of the sources whence the materials assimilated were derived.
Everybody admitted that the chemists must have the final word on this subject: are you now claiming that religion or theology, or whatever you choose to call it, is also entitled to a say in a matter of that kind?" This supposititious conversation illustrates the confusion which exists in many minds as to the point at issue.
In the present condition of religious flux we have a mission not only in the field of doctrine, but also in practical theology, on the question of the Church. For we are still standing between two antagonists. Catholics on the one hand attract the masses by the definiteness of their external organization. Over against them we emphasize the essentially spiritual nature of the Church.
For suppose theology established the existence of an evil deity and some theologies, even Christian ones, have come very near this, is the religious affection to be transferred from the ethical ideal to any such omnipotent demon? I trow not. Better a thousand times that the human race should perish under his thunderbolts than it should say, "Evil, be thou my good."
The human intellect is incapable in the domain of theology, and religion must be placed aloft, out of reach and beyond the interference of reason; to be humbly accepted. But while he humbly accepted it, on sceptical grounds which would have induced him to accept Mohammadanism if he had been born in Cairo, his soul was not in its dominion.
The old man who taught me theology in Istamboul when I was a boy used to talk philosophy to me by the hour, though I do not believe he knew much about it. He was a plodder, and went up ladders in search of information, like the man you describe. But he was very patient and good to me; the peace of Allah be with him." It was late, and soon afterwards we parted for the night.
Now, then, let us discuss theology, dear aunt, or millinery, or metaphysics, or the King's new statue at Windsor, or, if you will, the last Spring Garden scandal. Or let us count the leaves upon this tree; and afterward I will enumerate my reasons for believing yonder crescent moon to be the paring of the Angel Gabriel's left thumb-nail."
Of the early condition of Europe, since we have to consider it in its prehistoric times, our information must necessarily be imperfect. Perhaps, however, we may be disposed to accept that imperfection as a sufficient token of its true nature. Since history can offer us no aid, our guiding lights must be comparative theology and comparative philology.
Obviously the only theology which could now be satisfactory to philosophy or to common-sense was some form of monotheism; some system of doctrines which should represent all men as spiritually subjected to the will of a single God, just as they were subjected to the temporal authority of the Emperor.
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