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For it is not hard to show that theism is better adapted to man's higher needs, than atheism or polytheism or pantheism; while if theism be once granted, then, as we said in the last section, the argument from adaptability is much more easily established.
The Naturo-Philosophic Supplements of Darwinism and Theism. We still have to discuss the position of theism in reference to the philosophic problems to which a Darwinistic view of nature sees itself led, and in the first place its position in reference to the naturo-philosophic theories with which the descent idea tries to complete itself.
When I speak of Theism or Monotheism, I am not throwing together discordant doctrines; I am not merging belief, opinion, persuasion, of whatever kind, into a shapeless aggregate, by the help of ambiguous words, and dignifying this medley by the name of Theology.
The creature is, in its creaturely action, self-sufficient: but because a creature, insufficient to itself throughout, and sustained by its Creator both in existence and in action. The only acceptable argument for theism is that which corresponds to the religious consciousness, and builds upon the insufficiency of finite existence throughout, because it is finite.
And another thing is true, that without faith in Christ such faith in God as is possible is feeble, incomplete, and will not long last. Historically a pure theism is all but impotent. There is only one example of it on a large scale in the world, and that is a kind of bastard Christianity Mohammedanism; and we all know what good that is as a religion.
With matters of sentiment I do not intend to deal, partly because to do so would be unduly to extend this essay, and partly also because I believe that, so far as the acceptance or the rejection of Cosmic Theism is to be determined by sentiment, much, if not all, will depend on individual habits of thought.
For to make morality rest on theism is really to reduce morality to egoism; although the English, it is true, as also the lowest classes of society with us, do not perceive the possibility of any other foundation for it.
The soul of Isaac Hecker was one athirst for God from the first dawn of its conscious being. Upon Him, its Creator and Source, it never lost hold, and never ceased to cry out for Him with longing and aspiration, even during that bitter and protracted period of his youth when his mind, entangled in the maze of philosophic subjectivism, seemed in danger of rejecting theism altogether.
Just as Hobbes shattered the theistic prejudices of Baconian materialism, so Collins, Dodwall, Coward, Hartley, Priestley, etc. broke down the last theological bars which still obstructed Locke's sensationalism. At least for materialists, theism became nothing more than a convenient and easy-going way of getting rid of religion.
Hume's theism, such as it is, dissolves away in the dialectic river, until nothing is left but the verbal sack in which it was contained. Of the two theistic propositions to which Hume is committed, the first is the affirmation of the existence of a God, supported by the argument from the nature of causation.
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