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Masqueray, Observations grammaticales sur la grammaire Touareg et textes de la Tourahog des Tailog, pp. 212, 213. Paris, 1897.
Equally useful is COSNEAU'S Grands Traités de la Guerre de Cent Ans also in the same Collection de Textes. Chronicles, with all their deficiencies, must ever be largely used as sources of continuous historical narrative.
Every request, without being even examined thoroughly, was immediately justified by history, statistics, ethnography. In any discussion he took care to solliciter doucement les textes as often the learned with few scruples do. I have met few men in my career who united to an exalted patriotism such a profound ability as Venezelos.
The Egyptians carried the observation and interpretation of omens to quite as high a degree as the Babylonians and Assyrians. See, e.g., Chabas, Mélanges Égyptologiques, 3^e série, tome ii.; Wiedemann's Religion of Ancient Egypt, p. 263. Lenormant, Choix des Textes Cuneiformes, no. 87. Occurring at the end of the fourth tablet, as an aid for the correct arrangement of the series.
IIIR. 65, no. 2, obverse. Of the master. Lit., 'cut off. Of the owner. The wife of the owner of the mare appears to be meant. See above, p. 138. See Jevons, Introduction to the History of Religion, chapters vi.-ix. Robertson Smith; Religion of the Semites, pp. 143, 273. Lenormant, Choix des Textes Cuneiformes, no. 89; Boissier, Documents, etc., p. 104. I.e., the ruler of the palace.
The title of the Bible which was begun in Paris and finished in London is as follows: The Byble in Englyshe. 1539. Folio. "The Byble in Englyshe, that is to saye the content of all the Holy Scrypture, bothe of the Olde, and Newe Testament, truly translated after the veryte of the Hebrue and Greke textes, by the dylygent studye of dyuerse excellent learned men, expert in the forsayde tongues.
Even the men do not disdain to listen to the tales, and those that were gathered from Tunis and Tripoli by Mr. Stemme, and in Morocco by Messrs. Souin and Stemme, show that the marvellous adventures, wherein intervene the Djinns, fairies, ogres, and sorcerers, are no less popular among the Arab people than among the Berbers. Deeplun, Recueil de textes pour l'étude de l'Arabe parlé, v. 12, p. iv.
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