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They did not give any scientific reasons for such a miracle. But modern science denies miracles. It teaches that this universe is guided, not by miracles as the old thinkers used to believe, but by definite laws which are always consistent and universal. There cannot be any exception to those laws which are uniform throughout.

And the reason is good, for this fear of God teaches a man to put a due estimation upon every gift of God bestowed upon us; also it teaches us to make use of the same with reverence of his name, and respect to his glory in most godly-wise, all which becomes him that is intrusted with any spiritual gift.

But now that we have once had our eyes opened, every flower teaches us something new, and we find that each plant adapts itself in a most wonderful way to the insects which visit it, both so as to provide them with honey, and at the same time to make them unconsciously do it good service. And so we learn that even among insects and flowers, those who do most for others, receive most in return.

The world is but an instrument, to which we give sound at will. But what does it signify if it teaches us wisdom? The low voice that speaks in our breasts is always a friendly voice, for it tells us what we are, that is to say, what is our capability. Bad conduct results, for the most part, from mistaking our calling.

The first chapter of Genesis teaches the supernatural creation of the present forms of life; modern science teaches that they have come about by evolution. Thus, far from confirming the account in Genesis, the results of modern science, so far as they go, are in principle, as in detail, hopelessly discordant with it.

Nature, in the sense in which Edmund uses that term, is not this poet's goddess, or his LAW; though he regards 'the plague of CUSTOM' and 'the curiosity of nations, and all their fantastic and arbitrary sway in human affairs, with an eye quite as critical though he looks at 'that old Antic, the law, as he expresses it elsewhere, with an eye quite as severe, on the world's behalf, as that which Edmund turns on it, on his own; he is very far from contending for the freedom of that savage, selfish, unreclaimed, spontaneous nature, that lawless nature, to which the natural son of Gloster claims 'his services are due. The poet teaches that the true and successful Social Art is, and must be scientific.

It might be that she herself, Hester Alden, could learn to play and be put on one of those teams. The thought brightened her cheeks and sent the blood through her veins with excitement. "Who teaches you? How many teams have you, and how can you get on one? Does it take long to learn to play?" Sara looked at her. Sara was deliberate. Her expression now was one of sad surprise.

It resembles its source as does the moon's image, but coldly and in a most unsatisfactory sense; there is no capacity for fellowship, and the end is absorption. On the other hand, Christianity teaches us that we are created in God's image, but not that we are his image. We are separate, though dependent, and if reunited to him through Christ we shall dwell in his presence forever.

Scott teaches us the glory and the greatness of being healthy, young, adventurous, and happy; and Thackeray, with tears in his eyes that humanize the sneer upon his lips, teaches us that the thing we call Society, with a capital S, is but a vanity of vanities.

The depth of her depravity Christ clearly intimates in his allusion to the debtor who owed five hundred pence, and the language of Simon teaches that the infamy of her life was well understood among the inhabitants of the city. If a foreigner, she had probably been brought into the country by the Roman soldiers and deserted.