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This, however, is not the place to trace the composition of the different modern villages. Sichomovi was a colony from Walpi, founded about 1750, and Hano was built not earlier than 1700. The former was settled by the Badger people, later joined by a group of Tanoan clans called the Asa, from the Rio Grande, who were invited to Tusayan to aid the Hopi in resisting the invasions of northern nomads.
All these evidences substantiate the Hopi legend that the Tanoan inhabitants of the village of Middle Mesa, above the trail from Walpi to Oraibi, made but a short stay in Tusayan. There is good documentary evidence that Sandia was settled by Tanoan people from Tusayan.
There is documentary evidence that in the years following the great rebellion of the Pueblo tribes in 1680, which were characterized by catastrophes of all kinds among the Rio Grande villagers, many Tanoan people fled to Tusayan to escape from their troubles.
How much reliance may be placed on this account is not clear to me, but there is no doubt that many Tanoan people joined the Hopi about this time, and among them were the Asa people, the ancestors of the present inhabitants of Hano pueblo, and probably the accolents of Payüpki.
Moreover, after the reconquest of the Rio Grande pueblos, many apostates fled to Tusayan and fanned the fires of hatred against the priests. Walpi received these malcontents, who came in numbers a few years later. Among these arrivals were Tanoan warriors and their families, part of whom were ancestors of the present inhabitants of Hano.
The most expert modern potter at East Mesa is Nampéo, a Tanoan woman who is a thorough artist in her line of work. Finding a better market for ancient than for modern ware, she cleverly copies old decorations, and imitates the Sikyatki ware almost perfectly. She knows where the Sikyatki potters obtained their clay, and uses it in her work.
The settlement near Coyote spring, for instance, is not far from the old site of a former home of the Tanoan families, who went to Tusayan in the beginning of the eighteenth century, and the people who inhabit these new houses are all Tanoan descendants of the original contingent.
In this respect it resembled Awatobi, but apparently differed from the latter pueblo in having the inclosed plaza. In the same way it was unlike Walpi or the ancient and modern pueblos of Middle Mesa and Oraibi. In fact, there is no Tusayan ruin which resembles it in ground plan, except Payüpki, a Tanoan town of much later construction.
In the decoration of ancient pottery I find no trace of figures of the clown-priests, or tcukuwympkiya, who are so prominent in modern Tusayan katcina celebrations. Many handles of ladles made at Hano in late times are modeled in the form of the Paiakyamu, a glutton priesthood peculiar to that Tanoan pueblo.
As the cavate lodges of the San Francisco mountain region have been assigned to the Havasupai Indians of the Yuman stock, and those of the Rio Grande to the Santa Clara pueblo Indians of the Tanoan stock, it may be of interest to state that there is a vague tradition extant among the modern settlers of the Verde region that the cavate lodges of that region were occupied within the last three generations.
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