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"It might have been as my brothers say," replied Mul-tal-la, "if the boy had been the son of one of the ordinary warriors like myself, but he is not." "Has he a distinguished father?" asked the wondering George. "He is the son of Taggarak, our great war chief." "I never dreamed of that," exclaimed the pleased Victor. "It surely could not have happened better.

"So Taggarak would do with the Shawanoe, but so does not the Shawanoe, for he is a Christian," replied Deerfoot, rising from the prostrate body and stepping back for a couple of paces. The Blackfoot was still bewildered. He lay motionless for a few seconds, staring at the youth looking serenely down upon him.

"The trembling Blackfoot fears to come to the Shawanoe, so the Shawanoe will go to him." These words were accompanied with an exquisite sneer, and Deerfoot advanced three paces, taking care to stop before he was within reach of the enraged chief. "Does the Shawanoe think the God he worships can save him from the vengeance of Taggarak, who spurns that God?" The reply was a noble one.

The only punishment that fitted such an awful crime was that of the Spirit Circle. Three warriors took the man there and started him round the path; they took turns in watching, and made sure that he had no food nor water, and was kept moving till he could move no longer. He fell down, and they stood near until he breathed his last; then they came back to Taggarak and told him what had been done."

Deerfoot always carried his knife at his girdle, though of course he had laid aside his gun. I remember wondering why he did not draw his weapon, but, instead of doing so, he placed his hands behind his back and calmly surveyed Taggarak, without the least sign of fear.

The punishment he had administered was like that of a father to a wayward child. Moreover, it was well deserved, and they were willing to confess the fact before they reached their tepee. "There's no getting out of it," said the more impulsive Victor. "He forbade us to follow him, and it was breaking the agreement between him and Taggarak.

Deerfoot frequently visited the chief, where none was so welcome as he. Taggarak never went to the tepee of the Shawanoe, for he preferred always to see Deerfoot alone. Mul-tal-la, Spink, Jiggers and seven other warriors openly confessed the Christian religion. Nearly double that number of squaws among them the wife of the chief did the same.

At the same time the two Blackfeet trembled when they thought of what was almost certain to take place. Taggarak was a fierce heathen who would savagely resent any interference with the crude belief that had belonged to his people from time immemorial. A collision between him and Deerfoot, and perhaps with his companions, was among the certainties of the near future.

The belief was that the rage in the breast of Chief Taggarak would lead him to merciless measures, not only against his visitors, but against all of his own people who had showed an inclination to embrace the new religion. Three days passed and nothing was heard of the chief. He was still absent, and the general belief of his people that he was among the other villages averted misgiving.

In this game of abuse the chief was no match for the Shawanoe, who saw that the tempestuous rage of Taggarak threatened to master him. Accustomed throughout his life to be feared and obeyed, it was unbearable thus to be flouted to his face by a stripling, whom he felt able to crush like a bird's egg. He drew his knife, whose blade was several inches longer than the weapon of the Shawanoe.