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In this region they have spread out in considerable numbers on to the grass plains, and for this reason are locally known as Tagkogon "dwellers in the cogon." On the gulf side of the divide, south of Malalag, they are found in small groups far back in the mountains, while between them and the sea are Tagakaolo, Kulaman and Moro.
According to their own tales, the Kulaman once held all the coast from the Padada River to Sarangani Bay, but did not extend far back from the sea, since in the mountains lived the Tagakaolo and Bila-an with whom they were constantly at war.
Except for the cotton garments recently adopted by the Kagan branch of the Tagakaolo, and the suits worn by the Mandaya men, the clothing seen throughout the District is very similar.
Some garments, with designs produced by oversewing before dyeing, are seen here, but they are recent importations from the Kulaman or Tagakaolo tribes. Incised patterns appear on nearly all the bamboo lime and tobacco holders, but here individual fancy plays such an important part that a hundred specimens might be examined without finding duplicate patterns.
Influenced by their new allies they organized under several petty rulers who were subservient to the datu at Kulaman, and with this superior organization they were able to carry on such successful warfare against the hill tribes that the Tagakaolo were, for a time, partially under their rule.
At Bulatakay they are a day's march back from the coast and to reach them it is necessary to pass for several hours through a rolling belt of forest land, then as the mountains are approached, gently sloping cogon plains about ten miles in width are crossed. West of Malalag they are still far from the sea with a belt of hill Tagakaolo between them and the coast people.
The historians of the tribe tell us that all the Tagakaolo are descended from Lakbang, MEngEdan, and his wife Bodek. In the beginning these three persons lived on a small island in the sea. Two children, Linkanan and Lampagan, were born to them and they in turn were parents of two birds the kalau and sabitan.
The name Tagakaolo signifies "those who dwell at the head of the river," and is applied to all the hill people living between the coast and the country of the Bila-an. They have always been broken up into small groups, often at war with one another, yet they appear to be quite uniform in type, language, and religious beliefs.
It appears that the Bila-an once inhabited the district about Lake Buluan, but the pressure of the Moro has forced most of them from that region toward the mountains to the south and east. They have taken possession of both sides of this mountain range, except for the lower eastern slopes where they have encountered the Tagakaolo.
According to their own stories they did not cultivate rice until recent years, and Datu Bongkalasan insists that none of the people planted rice when he was a boy. It is his belief that all the ceremonies connected with the rice culture were learned from the Tagakaolo and Bila-an. This art is now practically lost and their boats are secured from the Moro.
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