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When I am tempted to repine that I have often no other drink, I call to mind that it was nothing better than a cup of cold water which the woman at the well of Sychar drew for the greatest guest that ever visited this world." "Very well," replied Mr. Johnson; "but as your honesty has made you prefer a poor meal to being in debt, I will at least send and get something for you to drink.

The country around is the most fruitful in all Canaan; there are such gardens of melons and cucumbers, and such groves of mulberry-trees. How different from Sychar is Capernaum! That was the city where Jesus lived for a long while, where he preached and did miracles. It was on the borders of the lake of Genesareth.

Besyde that welle, Kyng Roboas let make 2 calveren of gold, and made hem to ben worschipt, and put that on at Dan, and that other at Betelle. And a myle fro Sychar, is the cytee of Deluze. And in that cytee dwelte Abraham, a certeyn tyme. Sychem is a 10 myle fro Jerusalem, and it is clept Neople; that is, for to seyne, the newe cytee.

There was pointed out to him as an object of great interest and attention, a remarkable girl. She was the theme of animated discussion throughout all the neighborhood of Ebal and Gerizim the observed of all observers, when she appeared on the street, or went with the maidens of Sychar to draw water from Jacob's well, still the glory of their city.

Every Bible reader knows and loves that beautiful scene by the well of Sychar, in Samaria, where the Saviour began by asking a woman for water to drink, and ended by explaining to her some of the deepest truths of God's Kingdom.

A few years since, when Mr. Higginson's essay "Ought Women to learn the Alphabet?" first appeared in the Atlantic Monthly, and I was reading some of its keen sarcasms to a gentleman just returned from a tour of Eastern travel, he related a bit of his recent experience in the old city of Sychar, in Samaria.

How far education has advanced in Sychar, what has been its effects upon the health of Samaritan women, or how much it has shaken the social basis, "My wife is my shoe," I have had no very late opportunities for learning; but, judging from the effects of learning the alphabet in other places, I cannot doubt that this innovation, seeing it did not precipitate the world out of its course, has been followed by others, less startling, perhaps, but tending the same way.

Certainly there must have been some use and reason for such a well, else the men of long ago would never have toiled to make it. Perhaps the people of Sychar had some superstition about its water which made them prefer it. Or perhaps the stream was owned and used for other purposes, while the water of the well was free. It makes no difference whether a solution of the problem is ever found.

Luke xviii, 9-14. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

But as Jesus sees that His presence is only being made a bone of contention He quietly slips away from Judea, turning north through Samaria towards Galilee. Then comes the great story of the visit to Sychar, with the exquisitely tactful winning of the sinful woman to a life of purity, and then using her as a messenger to her people.