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I dreamed of myself as that savage, rushing gloriously through a forest, naked, and crowned with fire like some primitive sun-god. It never once occurred to me how it would hurt to have my hair burning! When Aunt Millie was taken down with St. Vitus's dance, it afforded me endless amusement.

While there are no direct indications in the historical texts known at present, that this conception of the sun-god existed in all its details before the days of Hammurabi, there is every reason to believe that this was the case; the more so, in that it does not at all transcend the range of religious ideas that we have met with in the case of the other gods of this period.

This boy and his teacher had hunted together; they had journeyed in the same canoe; had tramped over the same trail to the great falls of the Missouri; and at the Giant Spring had seen the Piegans cast in their gifts, in the belief that the manitou of the place would deliver them in the hereafter to the sun-god, whom they worshipped.

Peri played the part of Apollo, and he was fitted to play the sun-god by his aureole of notoriously ardent hair. According to Fétis, Peri was very avaricious. Of noble birth himself, he grew rich on the favour of the Medicis, and added to his wealth by marrying a daughter of the house of Fortini, who incidentally brought with her a very handsome dot.

"He worshipped our God, the Creator of all things of heaven or earth, even of our precious human sympathy, Meg, for nothing that is could be without Him, and to Akhnaton His symbol was the sun. The earlier Egyptians worshipped Ra, the great sun-god; Akhnaton brought divinity into his worship. He worshipped Aton as the Lord and Giver of Life, the Bestower of Mercy, the Father of the Fatherless.

"Be careful of your words," said Ameni, interrupting the rash old man. "Rameses I. was and is the grandfather of our sovereign, and in the king's veins, from his mother's side, flows the blood of the legitimate descendants of the Sun-god." "But fuller and purer in those of the Regent the haruspex ventured to retort.

But Tmolus bowed before Apollo, and the sun-god rose with his golden lyre in his hands. As he moved, light shook out of his radiant hair as raindrops are showered from the leaves. His trailing robes were purple, like the clouds that temper the glory of a sunset, so that one may look upon it. He touched the strings of his lyre, and all things were silent with joy.

Of Shemesh-Atum we hear again in one of the inscriptions of Amenophis III. A revolt had broken out in the district of the Lebanon, and the king accordingly marched into Canaan to suppress it. Shemesh-Atum was the first city to feel the effects of his anger, and he carried away from it eighteen prisoners and thirteen oxen. The name of the town shows that it was dedicated to the Sun-god.

For here Keats sings of the overthrow of the Titans, or earlier Greek gods, by the Olympians, or later Greek gods, and in the majestic flow of the blank verse we sometimes seem to hear an echo of Milton. Hyperion, who gives his name to the poem, was the Sun-god who was dethroned by Apollo. When the poem opens we see the old god Saturn already fallen

The following extracts from Hymns to the Sun-god and Osiris are written in the hieratic character upon slices of limestone now preserved in the Egyptian Museum in Cairo. "Well dost thou watch, O Horus, who sailest over the sky, thou child who proceedest from the divine father, thou child of fire, who shinest like crystal, who destroyest the darkness and the night.