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The two points of view are quite distinct. A countless number of functions may be expressed by it; in other words, all the possible ideas conveyed by such prefixed and suffixed elements, while tending to fall into minor groups, do not necessarily form natural, functional systems.

Thus, the group sh-m-r expresses the idea of "guarding," the group g-n-b that of "stealing," n-t-n that of "giving." Naturally these consonantal sequences are merely abstracted from the actual forms. The consonants are held together in different forms by characteristic vowels that vary according to the idea that it is desired to express. Prefixed and suffixed elements are also frequently used.

The most that we can say is that a language tends to express similar functions in either the one or the other manner. If a certain verb expresses a certain tense by suffixing, the probability is strong that it expresses its other tenses in an analogous fashion and that, indeed, all verbs have suffixed tense elements.

In Chimariko, an Indian language of California, the position of the pronominal affixes depends on the verb; they are prefixed for certain verbs, suffixed for others. It will not be necessary to give many further examples of prefixing and suffixing. One of each category will suffice to illustrate their formative possibilities.

It is invariably built up out of a single radical element and a greater or less number of suffixed elements, some of which may have as concrete a significance as the radical element itself.

If I omit the first the and also leave out the suffixed -s, I obtain an entirely new set of relations. Farmer, kill the duckling implies that I am now speaking to the farmer, not merely about him; further, that he is not actually killing the bird, but is being ordered by me to do so.

Similarly, we normally expect to find the pronominal elements, so far as they are included in the verb at all, either consistently prefixed or suffixed. But these rules are far from absolute. We have already seen that Hebrew prefixes its pronominal elements in certain cases, suffixes them in others.

The Samoans believed in a soul or disembodied spirit, which they called the angānga. Anga means to go or come, according to the particle of direction suffixed. Anga atu means to go away; anga mai signifies to come.

They are typically agglutinated elements, though they have no greater external independence, are no more capable of living apart from the radical element to which they are suffixed, than the -ness and goodness or the -s of books.

An example or two should make clear these all-important distinctions. The former type are more closely welded with the radical element than the latter, which can only be suffixed to formations that have the value of complete words.