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"Full er witch-stirrups, honey. Ain't you seed no witch-stirrups? Well, w'en you see two stran' er ha'r tied tergedder in a hoss's mane, dar you see a witch-stirrup, en, mo'n dat, dat hoss done bin rid by um." "Do you reckon they have been riding Charley?" inquired the little boy. "Co'se, honey. Tooby sho dey is. W'at else dey bin doin'?" "Did you ever see a witch, Uncle Remus?"
The Clatsops proceeded on with their lodes- The Clatsops, Chin nooks Kil a mox &c. are verry loquacious and inquisitive; they possess good memories and have repeeted to us the names capasities of the Vessels &c of maney traders and others who have visited the mouth of this river; they are generally low in Statue, proportionably Small, reather lighter complected and much more illy formed than the Indians of the Missouri and those of our fronteers; they are generally Chearfull but never gay. with us their Conversation generally turns upon the subject of trade, Smokeing, eating or their womin; about the latter, they Speak without reserve in their presence, of their every part, and of the most farmiliar Connection. they do not hold the virtue of their womin in high estimation, and will even prostitute their wives and Daughters for a fishing hook or a Stran of beeds. in Common with other Savage nations they make their womin perform every Species of domestic drugery; but in almost every Species of this drugery the men also participate. their woman are compelled to gather roots, and assist them in takeing fish; which articles form much the greater part of their Subsistance; notwithstanding the Survile manner in which they treat their womin they pay much more respect to their judgement and oppinion in maney respects than most indian nations; their womin are permited to Speak freely before them, and Sometimes appear to command with a tone of authority; they generally consult them in their traffic and act conformably to their opinions.
The tippet of the Snake Indians is the most eligant peice of Indian dress I ever saw, the neck or collar of this is formed of a strip of dressed Otter skin with the fur. it is about four or five inches wide and is cut out of the back of the skin the nose and eyes forming one extremity and the tail the other. begining a little behind the ear of the animal at one edge of this collar and proceeding towards the tail, they attatch from one to two hundred and fifty little roles of Ermin skin formed in the following manner. the skin is first dressed with the fur on it and a narrow strip is cut out of the back of the skin reaching from the nose and imbracing the tail. this is sewed arround a small cord of the silk-grass twisted for the purpose and regularly tapering in such manner as to give it ajust proportion to the tail which is to form the lower extremity of the stran. thus arranged they are confined at the upper point in little bundles of two-three, or more as the disign may be to make them more full; these are then attatched to the collars as before mentioned, and to conceal the connection of this part which would otherwise have a course appearance they attatch a broad fringe of the Ermin skin to the collar overlaying that part. little bundles of fine fringe of the same materials is fastened to the extremity of the tails in order to shew their black extremities to greater advantage. the center of the otterskin collar is also ornamented with the shells of the perl oister. the collar is confined arond the neck and the little roles of Ermin skin about the size of a large quill covers the solders and body nearly to the waist and has the appearance of a short cloak and is really handsome. these they esteem very highly, and give or dispose of only on important occasions. the ermin whic is known to the traiders of the N. W. by the name of the white weasel is the genuine ermine, and might no doubt be turned to great advantage by those people if they would encourage the Indians to take them. they are no doubt extreemly plenty and readily taken, from the number of these tippets which I have seen among these people and the great number of skins employed in the construction of each timppet. scarcely any of them have employed less than one hundred of these skins in their formation. This morning Capt.
The Clatsops, Chinnooks, Killamucks &c. are very loquacious and inquisitive; they possess good memories and have repeated to us the names capasities of the vessels &c of many traders and others who have visited the mouth of this river; they are generally low in stature, proportionably small, reather lighter complected and much more illy formed than the Indians of the Missouri and those of our frontier; they are generally cheerfull but never gay. with us their conversation generally turns upon the subjects of trade, smoking, eating or their women; about the latter they speak without reserve in their presents, of their every part, and of the most formiliar connection. they do not hold the virtue of their women in high estimation, and will even prostitute their wives and daughters for a fishinghook or a stran of beads. in common with other savage nations they make their women perform every species of domestic drudgery. but in almost every species of this drudgery the men also participate. their women are also compelled to geather roots, and assist them in taking fish, which articles form much the greatest part of their subsistance; notwithstanding the survile manner in which they treat their women they pay much more rispect to their judgment and oppinions in many rispects than most indian nations; their women are permitted to speak freely before them, and sometimes appear to command with a tone of authority; they generally consult them in their traffic and act in conformity to their opinions.
She sung: "'From Greenlan's icy mountings, From Injy's coral stran', Whar Aferk's sunny fountings Roll down their goldin' san';" And when she got as fur as that" Pershall showed evidences of lively distress "she keeled right over an' died." "You've heered o' the tewn 't the old cow died on? Wal, that 's whar it all started, Jane; right thar. That was the very cow and the very event.
Sick for the rail goin' down to Box'Ill, with your gal on your knee an' a new clay pipe in your face. That, an' the Stran' lights where you knows ev'ry one, an' the Copper that takes you up is a old friend that tuk you up before, when you was a little, smitchy boy lying loose 'tween the Temple an' the Dark Harches.
Their Sheild is formed of buffaloe hide, perfectly arrow proof, and is a circle of 2 feet 4 I. or 2 F. 6 I. in diameter. this is frequently painted with varios figures and ornamented around the edges with feather and a fringe of dressed leather. they sometimes make bows of the Elk's horn and those also of the bighorn. those of the Elk's horn are made of a single peice and covered on the back with glue and sinues like those made of wood, and are frequently ornamented with a stran wrought porcupine quills and sinues raped around them for some distance at both extremities. the bows of the bighorn are formed of small peices laid flat and cemented with gleue, and rolled with sinews, after which, they are also covered on the back with sinews and glew, and highly ornamented as they are much prized. forming the sheild is a cerimony of great importance among them, this implement would in their minds be devested of much of its protecting power were it not inspired with those virtues by their old men and jugglers. their method of preparing it is thus, an entire skin of a bull buffaloe two years old is first provided; a feast is next prepared and all the warriors old men and jugglers invited to partake. a hole is sunk in the ground about the same in diameter with the intended sheild and about 18 inches deep. a parcel of stones are now made red hot and thrown into the hole water is next thrown in and the hot stones cause it to emit a very strong hot steem, over this they spread the green skin which must not have been suffered to dry after taken off the beast. the flesh side is laid next to the groround and as many of the workmen as can reach it take hold on it's edges and extend it in every direction. as the skin becomes heated, the hair seperates and is taken of with the fingers, and the skin continues to contract untill the whoe is drawn within the compas designed for the shield, it is then taken off and laid on a parchment hide where they pound it with their heels when barefoot. this operation of pounding continues for several days or as long as the feast lasts when it is delivered to the propryeter and declared by the jugglers and old men to be a sufficient defence against the arrows of their enimies or even bullets if feast has been a satisfactory one. many of them beleive implisitly that a ball cannot penitrate their sheilds, in consequence of certain supernaural powers with which they have been inspired by their jugglers. The Poggamoggon is an instrument with a handle of wood covered with dressed leather about the size of a whip handle and 22 inches long; a round stone of 2 pounds weight is also covered with leather and strongly united to the leather of the handle by a throng of 2 inches long; a loop of leather united to the handle passes arond the wrist. a very heavy blow may be given with this instrument.
'If you'll look close here' and I held the end of the rope up 'you'll see that every stran' of that rope is made of the best Manila yarn, and laid as smooth as silk. I stood over that rope myself when it was put together. Old Sam Hanson of New Bedford laid up that rope, and there ain't no better nowhere. I knew what it had to do, and I warn't goin' to take no chances of its not doin' it right.
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