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In fact, it is no other than the cause which the great master of human nature describes, when he makes an oppressed nature violate the law: "Famine is in thy cheeks, Need and oppression starveth in thine eyes, Upon thy back hangs ragged misery; The world is not thy friend, nor the world's law; The world affords no law to make thee rich; Then be not poor, but break it."

Desire to shave Shagpat was as a salt thirst rageing in him, as the dream of munching to one that starveth; even as the impelling of violent tempests to skiffs on the sea; and he hungered to be at him, crying, as he peered, ''Tis he! even he, Shagpat! Then he turned to the Princess Gulrevaz, and said, ''Tis Shagpat, exalted, clothed with majesty, O thou morning star of Aklis!

And especially 'tis thus with man; for he starveth himself to feed his wife, strippeth himself to clothe her, angereth his family to please her and disobeyeth and denieth his parents to endow her.

Among the proverbs relating to grass may be mentioned the popular one, "He does not let the grass grow under his feet;" another old version of which is, "No grass grows on his heel." Another well-known adage reminds us that: "The higher the hill the lower the grass." And equally familiar is the following: "While the grass groweth the seely horse starveth."

Desire to shave Shagpat was as a salt thirst rageing in him, as the dream of munching to one that starveth; even as the impelling of violent tempests to skiffs on the sea; and he hungered to be at him, crying, as he peered, ''Tis he! even he, Shagpat! Then he turned to the Princess Gulrevaz, and said, ''Tis Shagpat, exalted, clothed with majesty, O thou morning star of Aklis!