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He ordered his eldest son, Paul, on to Rome, with power to bring back Stanislaus to his home at Kostkov. Paul traveled in some state and with no great haste. He reached Rome in the middle of September, 1568, to find that God had been beforehand with him, and that Stanislaus had indeed already gone home, to heaven.
Having crossed the Stanislaus River and cleared the canon, I abandoned the main road for an alleged "cut-off." This I was following with the utmost confidence, when, to my surprise, it came to an abrupt end at the foot of a steep hill. In the ravine below was a house, and there fortunately I found a man of whom I inquired if I was in "Carson Flat." "Carson Flat? Well, I should say not!
I suppose if a piece of Poland were thrown at your feet, you would pick it up and hand it over to Stanislaus; and if the Porte stood before you with a million of piasters, you would say, 'Not for the world! It is easy to see what would become of Austria in your dainty hands! An enviable position she would hold, if conscience were to guide her policy!"
There it was that France was to find her share of the spoil; in exchange for the dominions formed for him in Italy, Duke Francis ceded the duchies of Lorraine and Bar to King Stanislaus; the latter formally renounced the throne of Poland, at the same time preserving the title of king, and resuming possession of his property; after him, Lorraine and the Barrois were to be united to the crown of France, as dower and heritage of that queen who had been but lately raised to the throne by a base intrigue, and who thus secured to her new country a province so often taken and retaken, an object of so many treaties and negotiations, and thenceforth so tenderly cherished by France.
Every one was talking about his ability, his prudence, his zeal. Stanislaus went to him, and laid his troubles before him. Father Antoni took some little time to think it all over, then decided very definitely. He called Stanislaus to him. "Do you understand," he asked, "what it will mean to go away, to leave your people, to live in a strange country?"
Two lovely ladies dwell at , And each a-churching goes; Emma goes there to close her eyes, And Jane to eye her clothes. The death of Stanislaus, king of Poland, was occasioned in a singular manner. Being much addicted to smoking, he generally every day finished many pipes. In knocking out the ashes he set fire to his dressing-gown.
He blamed everybody, but most of all Stanislaus and the tricky Jesuits who, he said, were back of the whole scheme. He wrote to Cardinal Osius that he would not rest until he had broken up the Jesuit college in Pultowa and driven every schemer of them out of Poland. As for Stanislaus, he would follow him across the world, if need were, and drag him back to Kostkov in chains.
But Paul, though he might be touched for the moment by his brother's readiness to forgive, continued to grow even more irritated with him. Many and many a time he struck Stanislaus; and often, after knocking him down, kicked him and then tramped on him. And Bilinski always took the same line, trying to make peace by blaming everything on Stanislaus.
You may have noticed in yourself that, if you are not living as you ought to live, any word about God or death or heaven or our Blessed Lady irritates you, makes you feel horribly uncomfortable. And so Stanislaus became a puzzle to them, because they would not see. And little by little they left him alone, or only spoke to him to tease him or make fun of him.
Augustus, the physically strong, is no more; transcendent king of edacious flunkies, father of 354 children, but not without fine qualities; and Poland has to find a new king. His death kindled foolish Europe generally into fighting, and gave our crown prince his first actual sight and experience of the facts of war. Stanislaus is overwhelmingly the favourite candidate, supported, too, by France.
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