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"A proprement parler, la philosophie théologique, même dans notre première enfance, individuelle ou sociale, n'a jamais pu être rigoureusement universelle, c'est-
For the same reason that they were backward or reserved in their sympathy, all the humanitarian sects at home and abroad were forward and even ostentatious in theirs. The Catholics feared the war might result in encouraging La Republiques democratique et sociale; the humanitarian sects trusted that it would.
See the lectures of DE AMICIS. Osservazioni sulla questione sociale, Lecce, 1894. LABRIOLA, Il Socialismo, Rome, 1890. G. OGGERO, Il Socialismo, 2nd edition, Milan, 1894. There are, however, certain forms of this mysticism which appeal to our sympathies very strongly. Such forms I will call social mysticism.
Proudhon probably did not believe, when he was writing the Sociale Révolution, by any means too much in the willingness of Napoleon to take upon himself such a mission as he assigned to him. The language of the book is in any case very reserved, and there is no trace of the apotheosis of the author of the coup d'état.
M. Loria, in Les Bases économiques de la constitution sociale, Paris, 1894, part 1st, demonstrates, moreover, that in a society based on collective ownership selfishness, rightly understood will still remain the principal motive of human actions, but that it will then be the means of realizing a social harmony of which it is the worst enemy under the regime of individualism.
Demoulins, La Science Sociale d'apres F. Le Play 1882-1905; Classification Sociale, "La Science Sociale," Jan. 1905.
When I want to know, for instance, what is happening in France, I read the Jewish Socialist paper, the "Humanité"; the most violent French Revolutionary papers I can get, such as "La Guerre Sociale"; the Royalist "Action Française"; the anti-Semitic "Libre Parole," and so forth. But I only get my picture as a composite.
Cela ne m'a jamais réussi. There are so many women who have made themselves une position sociale in that way. And now more than ever," she said with a mournful, confiding expression, ostensibly addressing her brother, but unmistakably intending her words only for Levin, "now when I have such need of some occupation, I cannot."
And therefore, and on that very ground, is it not the more creditable to me that I don't set up for a communist immediately? In proportion to the ignorance might be the stringency of the embrace of 'la vérité sociale: so I claim a little credit that it isn't.
LORIA, Les Bases économiques de la constitution sociale, 2nd edition, Paris, 1894. Swan Sonnenschein, London.
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