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A similar gradual elimination of the supernatural may be found in the history of the Volsung myth. Snorri's version is merely an amplification of that in the Elder Edda, which, scanty as its account of Baldr is, leaves no doubt as to his divinity.
And because of Snorri's reasoning, and seeing that he spoke the truth, Thorkell quieted down, and Gunnar was sent away that evening. The feast now went forward well and bravely, and when it was over the guests got ready to go away. Thorkell gave to Snorri very rich gifts, and the same to all the chief men. Snorri asked Bolli Bollison to go home with him, and to live with him as long as he liked.
But, to be sure, we shall deem it wise to set much store by your pleading this matter, Snorri, for you have done to us mightily well in many things." Then Gudrun spake: "In this matter we will lean most on Snorri's foresight, for to us your counsels have been wholesome."
When the Skjọldungasaga says that Hrolf Kraki met Hrani-Odin on the expedition to Sweden, though nothing is said about such a meeting in Snorri's Edda, the idea is probably taken from a version of the story essentially as we have it in the Hrólfssaga.
For she steered with no method, and shook with every slant of wind, and anon went off before it like a helpless thing, until in the end she was fetched up by the jutting foot of a berg, and there shook her sail, flapping with such noise that Snorri's men heard it, though yet a mile away.
There is nothing unusual in the appearance of Odin as a one-eyed old man, for it is a common characteristic of saga literature. But though Hrolf's expedition to Sweden is mentioned in Snorri's Edda, where the passage concerned is based on the old Skjọldumgasaga, the oldest authority in regard to the matter, but unfortunately now lost, no mention of Odin is made in this connection.
In the summer Thorgils rode to the Thing, but when he and his men came to the lava field by Thingvellir, they saw a woman coming to meet them, and a mighty big one she was. Thorgils rode up to her, but she turned aside, and said this "Take care If you go forward, And be wary Of Snorri's wiles, No one can escape, For so wise is Snorri." And after that she went her way.
According to Snorri's paraphrase, Sigurd gives the ring to Brynhild when he goes to her in Gunnar's form. For the rest of the story we must depend chiefly on Gripisspa and Völsunga. The latter tells that Grimhild, the mother of the Giukings, gave Sigurd a magic drink by which he forgot Brynhild and fell in love with Giuki's daughter.
In this connexion, Snorri's Edda and the mythical Ynglinga Saga may also be considered, but as both were compiled a couple of centuries or more after the introduction of Christianity into Iceland, it is uncertain how much in them is literary explanation of tradition whose meaning was forgotten; some also, especially in Snorri, is probably pure invention, fairy tale rather than myth.
Snorri gave to them a kind and blithe welcome, and they were treated to the very best of cheers at Snorri's hands. Thordis, the daughter of Snorri, was at home with her father; she was a woman both goodly and of great parts. When they had been a few nights at Tongue Thorkell broached the wooing, bespeaking on behalf of Bolli an alliance with Snorri by marriage with Thordis, his daughter.
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