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Smyth's stream of narrative, which carried considerably less impedimenta of caricature and persiflage than was usual with him, came to an end with the arrival of two Twilight Tinkles and a generous-sized tumbler, more than half-full of brandy.
Smyth's logic, as indicated in this reasoning on the subject of veracity, would in its tendency be destructive to the safeguards of personal virtue and of social purity; and his arguments for the lie of exigency are similar to those which are put forward in excuse for common sins against chastity, by the free-and-easy defenders of a lax standard in such matters.
It is believed that this is the first expression of the absolute principle of Liberty of Conscience in the public articles of any body of Christians. Contact with the Dutch Arminians may have helped Smyth's people to a perception of it; and it certainly did not please the English Paedobaptist Independents of Holland when it appeared among them.
De Courcy Smyth's hands dropped with a queer little thud on the table. "I don't know. I suppose so. If she wanted to she could always get round me." Then he turned on Iglesias with hysterical violence. "But what do you know? Why do you ask that? Are you among her patrons? I trusted you.
Smyth's pale, prominent eyes had followed these preparations for his comfort with avidity, but now, the handsome character of his surroundings being fully disclosed to him, he was filled with uncontrollable envy.
In other words, he thought the remnant of Smyth's Baptists had been rather silly in leaping to the conclusion that, because there had been much abuse of the interference of the civil power in matters of religion, and it had led to all sorts of horrors, there was nothing left but to set up the principle of absolute non-interference.
Cape Ann he called from his charming Turkish benefactor, "Cape Tragabigzanda"; the three islands in front of it, the "Three Turks' Heads"; and the Isles of Shoals he simply describes: "Smyth's Isles are a heape together, none neare them, against Acconimticus." This Cape is made by the maine Sea on the one side, and a great bay on the other in the form of a sickle."
He says specifically, "Kant was profoundly right when he regarded falsehood as a forfeiture of personal worth, a destruction of personal integrity;" and the "common moral sense" of humanity is with Kant in this thing, in accordance with Dr. Smyth's primary view of the case, as over against the intimation of Dr. Smyth's question.
Smyth's position can be made, than by the simple presentation of his own review of his own argument, when he says: "To sum up, then, what has been said concerning the so-called lies of necessity, the principle to be applied with wisdom is simply this: give the truth always to those who in the bonds of humanity have the right to the truth; conceal it or falsify it only when it is unmistakably evident that the human right to the truth from others has been forfeited, or temporarily is held in abeyance by sickness, weakness, or some criminal intent: do not in any case prevaricate, unless you can tell the necessary falsehood deliberately and positively, from principle, with a good conscience void of offense toward men, and sincere in the sight of God."
Several times the American had looked furtively at the arresting face, marred by too apparent mental resentment, but the barricade of Johnston Smyth's angular personality had been too powerful for him to surmount with anything but the most superficial persiflage.
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