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The adventurous backwoods farmers who composed the great mass of the population in Tennessee, as elsewhere among and west of the Alleghanies, were not a slave-owning people, in the sense that the planters of the seaboard were. They were preeminently folk who did their work with their own hands.
Effect on the South.% In the South, in the first place, it changed the system of labor from slave to free. While the South was a slave-owning country free labor would not come in. Without free labor there could be no mills, no factories, no mechanical industries. The South raised cotton, tobacco, sugar, and left her great resources undeveloped.
Why do you think it matters so terribly that Jon should know about his mother? Who pays any attention to that sort of thing now? The marriage laws are just as they were when Soames and Irene couldn't get a divorce, and you had to come in. We've moved, and they haven't. So nobody cares. Marriage without a decent chance of relief is only a sort of slave-owning; people oughtn't to own each other.
In all slave-owning communities in Rome formerly, and in Virginia yesterday such was the accepted rule of law; the child kept the condition of the mother, whatever that condition was; nobody inquired as to the father; the law, once for all, assumed that he could not be ascertained.
He was a thriftless "ne'er do weel," who had very commonplace reasons for wandering away from the miserable, solitary farm in Kentucky, on which his child first formed a sad acquaintance with life and nature, and which, as it happened, was not in the slave-owning region of the State.
No doubt the self-esteem of the Yankee, which tended naturally to self-distrust, was flattered by gaining the slow conviction that the Southerner, with his slave-owning limitations, was as little fit to succeed in the struggle of modern life as though he were still a maker of stone axes, living in caves, and hunting the bos primigenius, and that every quality in which he was strong, made him weaker; but Adams had begun to fear that even in this respect one eighteenth-century type might not differ deeply from another.
Working human beings have been looked upon through the ages as slaves, either on an actual slave-owning basis or on an insufficient wage basis which is about the same thing. Each recognition of the worker's rights moves us a little farther from slave days. Every time a new class earns decent treatment by hard fighting we see increased the number of those who may properly be called men.
When we read of the turning over of great landed estates to the state, do we not imagine that we are faced with a modern land reform? But this applied only to the wealthiest of all the landowners, who were to be deprived in this way of their power. The prohibition of private slave-owning had a similar purpose, the state reserving to itself the right to keep slaves.
Why do you think it matters so terribly that Jon should know about his mother? Who pays any attention to that sort of thing now? The marriage laws are just as they were when Soames and Irene couldn't get a divorce, and you had to come in. We've moved, and they haven't. So nobody cares. Marriage without a decent chance of relief is only a sort of slave-owning; people oughtn't to own each other.
Why do you think it matters so terribly that Jon should know about his mother? Who pays any attention to that sort of thing now? The marriage laws are just as they were when Soames and Irene couldn't get a divorce, and you had to come in. We've moved, and they haven't. So nobody cares. Marriage without a decent chance of relief is only a sort of slave-owning; people oughtn't to own each other.
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