United States or Chile ? Vote for the TOP Country of the Week !
From the year 1747 to the year 1758, he seems to have been occupied chiefly as a minister of religion, but in the latter year he published a work upon slave-keeping; and in the same year, while travelling within the compass of his own monthly meeting, a circumstance happened which kept alive his attention to the same Subjects.
Benjamin Lay was known, when in England, to the royal family of that day, into whose private presence he was admitted. On his return to America, he took an active part in behalf of the oppressed Africans. In the year 1737, he published a Treatise on Slave-Keeping.
To live in ease and plenty by the toil of those whom violence and cruelty have put in our power, is neither consistent with Christianity nor common justice; and, we have good reason to believe, draws down the displeasure of Heaven; it being a melancholy but true reflection, that, where slave-keeping prevails, pure religion and sobriety decline, as it evidently tends to harden the heart, and render the soul less susceptible of that holy spirit of love, meekness and charity, which is the peculiar characteristic of a true Christian.
"My mind," he says, "was frequently clothed with inward prayer; and I could say with David that 'tears were my meat and drink, day and night. The case of slave-keeping lay heavy upon me; nor did I find any engagement, to speak directly to any other matter before the meeting." When the important subject came up for consideration, many faithful Friends spoke with weight and earnestness.
Extracts from several laws relating to Negroes. Richard Baxter's sentiments on slave-keeping. The lamentable truth of this assertion was quickly verified in the English plantations. When the practice of slave-keeping was introduced, it soon produced its natural effects; it reconciled men, of otherwise good dispositions, to the most hard and cruel measures.
On his return to America, he took an active part in behalf of the oppressed Africans. In the year 1737, he published a treatise on Slave-keeping. This he gave away among his neighbours and others, but more particularly among the rising youth, many of whom he visited in their respective schools.
He yielded to the will of his employer, but, while writing the instrument, he was constrained to declare, both to the buyer and the seller, that he believed slave-keeping inconsistent with the Christian religion. This young man was John Woolman. The circumstance above named was the starting-point of a life-long testimony against slavery.
So through weakness I gave way and wrote, but, at executing it, I was so afflicted in my mind, that I said before my master and the friend, that I believed slave-keeping to be a practice inconsistent with the Christian religion.
So through weakness I gave way and wrote, but, at executing it, I was so afflicted in my mind, that I said before my master and the friend, that I believed slave-keeping to be a practice inconsistent with the Christian religion.
From the year 1747 to the year 1753, he seems to have been occupied chiefly as a minister of religion, but in the latter year he published a work upon Slave-keeping; and in the same year, while travelling within the compass of his own monthly meeting, a circumstance happened, which kept alive his attention to the same subject.
Word Of The Day