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It is the will of the Wahcondah, and a Sioux girl should not complain. Speak to him softly, for his ears are very little; when he is big, your words may be louder. Let him not be a girl, for very sad is the life of a woman. Teach him to keep his eyes on the men. Show him how to strike them that do him wrong, and let him never forget to return blow for blow.
La Salle says that a young Indian belonging to him told him that, three years before, he saw a white man, answering the description of the pilot, a prisoner among a tribe beyond the Mississippi. He had been captured with four others on that river, while making his way with canoes laden with goods, towards the Sioux. His companions had been killed.
In order to humiliate him further, government authorities proclaimed the more tractable Spotted Tail head chief of the Sioux. Of course, Red Cloud's own people never recognized any other chief.
I sat down by her side and asked her by sign talk: "Are you a Sioux?" She shook her head. "Are you a Blackfoot?" Again she shook her head, and the effort seemed to tire her. I made many signs of the different tribes, but in the Crow sign she said "No" to them all. Her form seemed to be of rawhide, and on her fingers were still a few old rings made from the horn of the bighorn ram.
But the Sioux were gone northward, taking with them their arms, ammunition, and all movable equipment, and the lodges that they left behind were burning. Dick led the force to the field of battle, and all his terrible story was confirmed. There were hundreds of brave men, Custer and every one of his officers among them, lay, most of them mutilated, but all with their backs to the earth.
So the Sioux came gladly, and the Raven was twisted an' writhen with the power of the whirlwind wrenching at his heart; an' his teeth were tight like a trap; an' no words, but only foam, came from his mouth; an' at last the Spirit, the Chee-bee, was twisted out of the Raven; an' the Squaw-who-has-dreams was revenged for the death of the Gray Elk whom she loved an' who always called her Kee-nee-moo-sha, the Sweetheart, because it made her laugh.
When the dance was ended, Springer said, "Come, let us bring out the scalps," and turning to the two Indians, inquired, "Will you look at the bodies?" About half the Indians had already gone into the ranch, under pretence of getting the scalps, and the two Sioux walked in with Springer, apparently without suspicion that anything was wrong.
Battles in Canada, battles in the mountains, and battles on the plains. He had fought the Sioux, the Blackfeet, the Nez Perce, the Crows, the Shoshones, and the Piegans. He said: “I have twenty shots in my body received in battle. I have had my arm broken and wrist sprained. A bullet went right through one of my arms. In early days I fought with the bow and arrow.
There are many allusions to the belief and customs of the Dahcotahs that require explanation. For this purpose I have obtained from the Sioux themselves the information required. On matters of faith there is difference of opinion among them but they do not make more points of difference on religion, or on any other subject, than white people do.
Moreover, as each new land grows old, it misjudges the yet newer lands, as once it was itself misjudged. The home-staying Englishman of Britain grudges to the Africander his conquest of Matabeleland; and so the home-staying American of the Atlantic States dislikes to see the western miners and cattlemen win for the use of their people the Sioux hunting-grounds.
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