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Nangta pat sha Sumer, kiwei pat ki ong ba u máw ba ki khrái khlieh ia ki Muga Khara u don harum ka shnong Iewksi hajan kawei ka wah kaba túid sha ka Kupli sha ka jaka ba don ka máw kynthei harúd kata ka wah blei Kumta ki sa kyntiw halor kata ka maw kynthei ia ki; nangta pat wan sa u nongkhrai khlieh bad ka wait ba i-shyrkhei, u khrai ia ki hangta.

Thenceforth U Kyllong Raja was not able to come to life again. Madur was conquered, and all the members of the royal family of Malyniang were scattered from that time. Seven generations have passed since then. Shaphang U Siem Malyniang U Siem Malyniang u la long uwei u Siem ba jiw byna ba u long u kynja Siem blei. Une u la shong ha ka shnong Madur kaba long mynta ha ka ilaka u doloi Maskut.

Hei! the listening attentively then is to be all together. Hei! for his own king. Hei! for his own lord, lest destruction has come; lest wearing away has overtaken us. Kaw! come forth now fellow mates." This proclamation is called khang shnong, and by it all are stopped from going anywhere from the village the following day. Anybody who disregards the prohibition is liable to fine.

U Ryngkew, or u Basa shnong, is the tutelary deity of the village. This godling is propitiated by sacrifices whenever they are thought to be necessary. U Phan u kyrpad is a similar godling to the above. Then follows a list of minor deities, or, rather, evil spirits, e.g.

Kumta ki ioh ban khot ka shnong Máwpún-ka-Rytiang, lane haba kren lyngkot Mawpunkyrtiang. The Siem of Malyniang. The Siem of Malyniang was one of those kings who, people said, was one of the "god-kings." He lived in the village of Madur, which is now in the Maskut doloiship. There arose from the royal family of Malyniang a king whose name was Kyllong Raja.

U Kyllang u long u lúm uba hajan ka shnong Mawnái ha Khadsawphra bad U Symper u dei u lúm uba long ha ri Maharam. Ha kine ki lúm ki tymmen ki jiw tharai ba don ki blei kiba shong hangto kiba kyrteng U Kyllang bad U Symper. Kine ki blei baroh ar ngut ki la ia kajia namar kano kano ka dáw kaba ngi u bynríw ngim lah ban tip. Te ki la ialeh baroh ar ngut da kaba ia khawoh ktih.

In some Siemships, as in Mawiang Siemship, paddy is grown on these lands from which rice is obtained for the State pujas. Ri shnong, or village lands. These lands are set apart to provide a supply of firewood, thatching grass, &c., and are the property of the village. The inhabitants of other villages are not allowed to enjoy the produce of such lands.

Barobor u jiw leh kumta. Ha kaba put ruh u long uba nang shibún, u don khadar jaid ki jingput kiba kongsan tam ha ka jingput jong u. Te la don ka mahadei ha kata ka shnong kaba u tynga jong ka u long u Siem Rangbah ha ka Hima. Une u Siem u leit sha Dykhar ban pyndep bun jaid ki kam Siem jong u, bad u dei ban jah slem na la iing.