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It is well to mention in this connection that the prevailing religions of Japan are Shinto and Buddhism, each, however, being sub-divided into many sects. The Shinto may be said to be indigenous to the country, and is also the official religion, being largely a form of hero worship; successful warriors are canonized as martyrs are in the Roman Catholic church.

Buddhist festivals were instituted in 606, and their magnificence, as compared with the extreme simplicity of the Shinto rites, must have deeply impressed the people. In a few decades Buddhism became a great social power, and since its priests and nuns were outside the sphere of ordinary administration, the question of their control soon presented itself.

Buddhism was introduced in the middle of the century following; and we have record of the fierce opposition offered to the new creed by a Shinto faction, and of a miraculous victory won by the help of the Four Deva Kings, at the prayer of Shotoku Taishi, the great founder of Buddhism, and regent of the Empress Suiko.

These latter Shinto shrines have been erected by way of compensation to spirits of persons who suffered great injustice or misfortune. In these cases the worship assumes a very curious character, the worshipper always appealing for protection against the same kind of calamity or trouble as that from which the apotheosized person suffered during life.

Here is the famous and deeply interesting Shinto temple of Hachiman, one of the deified heroes of Japan. Some of the trees which cluster about it are a thousand years old; while within the structure are historical emblems, rich, rare, and equally old, composed of warlike implements, sovereign's gifts, ecclesiastical relics, bronzes of priceless value, and the like.

Then the butsuma is decorated to the utmost, special offerings of food and of flowers are made, and all the house is made beautiful to welcome the coming of the ghostly visitors. Now Shinto, like Buddhism, has its ihai; but these are of the simplest possible shape and material mere slips of plain white wood. The average height is only about eight inches.

The whole nation was eager to know the political systems of the West. So long as the Shinto ideal of nationalism was not interfered with, the nation was free to adopt any new social order. Japan's political and commercial intercourse being with England and America, the social order of the Anglo-Saxon had the greatest influence on the Japanese mind.

Indeed, the word ujigami, now used to signify a Shinto parish temple, and also its deity, means 'family God, and in its present form is a corruption or contraction of uchi-no-Kami, meaning the 'god of the interior' or 'the god of the house. Shinto expounders have, it is true, attempted to interpret the term otherwise; and Hirata, as quoted by Mr.

Abrupt grey islands appeared and disappeared, phantasmal, like guardian spirits of Japan, representatives of those myriads of Shinto deities who have the Empire in their keeping. Then, suddenly from behind the cliff of one of the islands a fishing boat came gliding with the silent stateliness of a swan.

The boat follows a wild but beautiful coast, passing one singular truncated hill, Oshiroyama, upon which a strong castle stood in ancient times. There is now only a small Shinto shrine there, surrounded by pines. From the hamlet of Shimonishimura to the Temple of Tama-Wakasu-jinja is a walk of twenty minutes, over very rough paths between rice-fields and vegetable gardens.