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This will, I hope, suffice to convince the reader that both the Ṣufi Order and the Sheykhite Sect were true forerunners of Bābism and Bahaism. He will also readily admit that, for the Ṣufis especially, the connexion with a church of so weak a historic sense was most unfortunate. Whether this is possible on a large scale, the future must determine.
It appears that Ḳurratu'l 'Ayn had gone thither chiefly to make the acquaintance of the great Sheykhite teacher, Sayyid Kaẓim. Great was the scandal of both clergy and laity when this fateful step of Ḳurratu'l 'Ayn became known at Kazwin. Is this true? No, it is not true, said Ṣubḥ-i-Ezel, when questioned on this point by Browne.
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