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He sent back, at the same time, the bejewelled hat, the medal and chain, and the treatise upon the philosopher's stone, which had been stolen from Sendivogius. As regarded the powder, he said he had not seen it, and knew nothing about it. This adventure made Sendivogius more prudent; he would no longer perform the process of transmutation before any strangers, however highly recommended.

His servants had been treated in a similar manner; but the people of the inn released them all as soon as the robbers were out of sight. Sendivogius proceeded to Prague, and made his complaint to the Emperor. An express was instantly sent off to the Prince, with orders that he should deliver up Muhlenfels and all his plunder.

He came up with him at a lonely inn by the road-side, just as he was sitting down to dinner. He at first endeavoured to persuade him to divulge the secret; but, finding this of no avail, he caused his accomplices to strip the unfortunate Sendivogius and tie him naked to one of the pillars of the house.

He then took from him his golden box, containing a small quantity of the powder; a manuscript book on the philosopher's stone; a golden medal with its chain, presented to him by the Emperor Rudolph; and a rich cap ornamented with diamonds, of the value of one hundred thousand rix-dollars. With this booty he decamped, leaving Sendivogius still naked and firmly bound to the pillar.

In another place the same author says: "Nature is one, true, simple, self-contained, created of God, and informed with a certain universal spirit." The same author, Michael Sendivogius, remarks: "It may be asked how I come to have this knowledge about heavenly things which are far removed beyond human ken.

When their project was ripe, a day was fixed upon for the grand attempt; and Sendivogius was ready with a postchariot to convey him with all speed into Poland. By drugging some wine which he presented to the guards of the prison, he rendered them so drowsy that he easily found means to scale a wall unobserved, with Seton, and effect his escape.

There happened at that time to be in Dresden a learned Pole, named Michael Sendivogius, who had wasted a good deal of his time and substance in the unprofitable pursuits of alchymy. He was touched with pity for the hard fate, and admiration for the intrepidity of Seton; and determined, if possible, to aid him in escaping from the clutch of his oppressor.

A German Prince, whose name Brodowski has not thought fit to chronicle, served him a scurvy trick, which ever afterwards put him on his guard. This prince went on his knees to Sendivogius, and entreated him in the most pressing terms to satisfy his curiosity by converting some quicksilver into gold before him.

All the alchymists were in arms immediately, to refute this formidable antagonist. One Solomon de Blauenstein was the first to grapple with him, and attempted to convict him of wilful misrepresentation, by recalling to his memory the transmutations by Sendivogius, before the Emperor Frederic III. and the Elector of Mayence; all performed within a recent period.

By some he has been confounded with Michael Sendivog, or Sendivogius, a Pole, a professor of the same art, who made a great noise in Europe at the commencement of the seventeenth century.