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"Yes, siree," he continued, as if pursuing a well-developed line of argument; "when a gal gits ez big ez you is, she hain't got no business to be a-gwine a-whoopin' an' a-hollerin' an' a-rantin' an' a-rompin' acrost the face er the yeth. The time's done come when they oughter be tuck up an' made a lady out'n; an' the nighest way is to sen' 'em to school.
Bit t' Bible says 'How can he get wisdom that holdeth the plough whose taak is o' bullocks? Aa coom on that yestherday an A've bin sair exercised aboot thy preachin ever sen!" Daffady held his peace. The clergyman departed, and Daffady went out to the cattle. Laura had not given the red-haired man her hand.
He's got a mortgage on everything here but the houn's and the house cat, an' he's tryin' to see if he cyant kill me with his bug-juice an' save a suit in Chancery. I'm goin' to sen' off an' see if I cyant git another bran' of it, suh." Edward Conway was the type of the Southerner wrecked financially and morally by the war.
En w'en de han's comes in fum de fiel' dis ebenin' you kin sen' dat yaller nigger Jeff up ter de house. I'll try 'im, en see ef he's any better'n Hannibal.
Wherever Dayanand appears crowds prostrate themselves in the dust over his footprints; but, unlike Babu Keshub Chunder Sen, he does not teach a new religion, does not invent new dogmas.
The old woman looked at the waif shrewdly. "You hongry?" she asked. "Well, one thing's shore nobody ever come to Freedom Hill hongry an' went away hongry. You sho' gwine have somethin' to eat. Den we sen' you home." She led the way into a kitchen, spacious and cool. She made them wash their hands while she looked on, shaking her head at the condition of one pair of them.
Cooper speaks of a young Brahman who lost his left great toe by this process. Crombie speaks of a simultaneous amputation of both fourth toes. Potoppidan reports a similar case in a negress on St. Thomas Island. Sen reports a case in a supernumerary digit in a child, whose father, a Hindoo, lost a toe by ainhum. Eyles reports a case in a negro in whom the second finger was affected.
No. 5, p. 3. Thirty-ninth Cong., First Sess. Mr. Bigelow to Mr. Seward, Nov. 30, 1865, Sen. Ex. Doc. No. 5, Thirty-ninth Cong., First Sess. Bigelow, "Retrospections of an Active Life," Vol. IV, p. 42; Bancroft, "Life of Seward," Vol. II, p. 435. Sen. Ex. Doc. No. 6, p. 98, Thirty-ninth Cong., First Sess. House Ex. Doc. No. 93, Thirty-ninth Cong., First Sess. Dipl.
He has two large pears saved over from last year which he will sell for five sen, or for the same price three small pears. What if one soldier persist in taking away with him three large pears? What if there be twenty other soldiers jostling about him?
This young man was Keshub Chunder Sen; and he soon became the leading figure, certainly the most striking, in the whole theistic movement of India. He acquired growing influence over Debendra Nath, became the controlling spirit, and continued until his death to be the central figure of Theism in India.
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