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The final inference is this that scriptural truth is endowed with a self-conservative and a self-restorative virtue; it needs no long successions of verbal protection by inspiration; it is self-protected; first, internally, by the complex power which belongs to the Christian system of involving its own integrations, in the same way as a musical chord involves its own successions of sound, and its own resolutions; secondly, in an external and obvious way, it is protected by its prodigious iteration, and secret presupposed in all varieties of form.
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