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To all his Majesty's sons, except the Crown Prince, the uji of Minamoto was given. The best known among these early Minamoto was Tsunemoto, commonly called Prince Rokuson. He was a grandson of the Emperor Seiwa, celebrated for two very dissimilar attainments, which, nevertheless, were often combined in Japan the art of composing couplets and the science of commanding troops.

A scion of the illustrious family of Seiwa Genji, Mitsuhide had served under several suzerains prior to 1566, when he repaired to Gifu and offered his sword to Nobunaga. Five years afterwards he received a fief of one hundred thousand koku and the title of Hyuga no Kami.

The names of such members of the Fujiwara family as Mimori, Otsugu, Yoshino, Sadanushi, Nagara, Yoshisuke, and Yasunori, who wrought and ruled in the period from Heijo and Saga to Montoku and Seiwa, might justly stand high in any record.* *The office of Kwampaku was continued from the time of its creation, 882, to 1868. The Emperor Uda, as already stated, owed everything to the Fujiwara.

They were called the Seiwa Genji, and next in importance came the Saga Genji and the Murakami Genji.* The Minamoto are alluded to in history as either the Genji or the Minamoto. Both names are often combined into Gen-pei.

Husband of an Empress, father of an Empress Dowager, grandfather of a reigning Emperor, chancellor of the empire, and a regent a subject could climb no higher. Yoshifusa died in 872 at the age of sixty-eight. Having no son of his own, he adopted his nephew, Mototsune, son of Fujiwara Nagara. Seiwa abdicated in 876, at the age of twenty-seven.

Their liaison was not hidden. But Yoshifusa, in default of a child of his own, was just then seeking some Fujiwara maiden suitable to be the consort of the young Emperor, Seiwa, in pursuance of the newly conceived policy of building the Fujiwara power on the influence of the ladies' apartments in the palace. Taka possessed all the necessary qualifications.

Heaven is supposed to have compensated the brevity of his own tenure of power by the overwhelming share that his posterity enjoyed in the administration of the empire. But Seiwa was undoubtedly a good man as well as a zealous sovereign. One episode in his career deserves attention as illustrating the customs of the era.

It was in the days of Fujiwara Yoshifusa that the descendants of Kamatari first assumed the role of kingmakers. The latter, known in history as the Emperor Seiwa, ascended the throne in the year 859. He was then a child of nine, and naturally the whole duty of administration devolved upon the chancellor. This situation fell short of the Fujiwara leader's ideal in nomenclature only.

Their claims were decided in a wrestling match, in which one Yoshirô was the champion of Koréshito, and Natora the champion of Korétaka. Natora having been defeated, Koréshito ascended his father's throne under the style of Seiwa.

It had become the custom at that time for the provincial magnates to send their sons to Kyoto, where they served in the corps of guards, became acquainted with refined life, and established relations of friendship with the Taira and the Minamoto, the former descended from the Emperor Kwammu, the latter from the Emperor Seiwa.