United States or Spain ? Vote for the TOP Country of the Week !
Thus in Russia, as in Western Europe, the history of monastic institutions is composed of three chapters, which may be briefly entitled: asceticism and missionary enterprise; wealth, luxury, and corruption; secularisation of property and decline. But between Eastern and Western monasticism there is at least one marked difference.
The French- Canadian Representatives who do not belong to this party are, I believe, generally disinclined to secularisation, and would be brought to consent to any such proposition, if at all, only by the pressure of some supposed political necessity.
On the other hand even among the most attached friends of the Church, some are to be found who doubt whether on the whole the Church has gained from the Reserves as much as she has lost by them whether the ill-will which they have engendered, and the bar which they have proved to private munificence and voluntary exertion, have not more than counter-balanced the benefits which they may have conferred; and who look to secularisation as the only settlement that will be final and put an end to strife.
But if the loss to the secular life, from its compulsory despiritualisation, is great, the loss to religion, from the secularisation of so much of Man's rational activity, is greater still.
After the first spoliation, in the month of August, these consequences became clear to all, and the secularisation of Church property was a foregone conclusion. On October 10 Talleyrand moved that it be appropriated by the State. He computed that after ample endowment of the clergy, there would be a present and increasing surplus of £2,000,000 a year.
'The Pope, said M. Drouyn de Lhuys, 'prefers to return to Rome upon the dead bodies of his subjects rather than amidst the applause which would have greeted him had he taken our advice. That advice referred in particular to the secularisation of the public administration, and this was exactly what the Pope and the ex-Liberal Cardinal Antonelli, now and henceforth his most influential counsellor, were determined not to concede.
In the English church, too, it is not those who accept the deluge, the resurrection, and the sacraments only as symbols that are the vital party, but those who accept them literally; for only these have anything to say to the poor, or to the rich, that can refresh them. In a frank supernaturalism, in a tight clericalism, not in a pleasant secularisation, lies the sole hope of the church.
Even by educated writers, who should have known better, the most wanton accusations of violence and would-be destructiveness were brought against Atheists; thus Miss Frances Power Cobbe wrote in the Contemporary Review that loss of faith in God would bring about the secularisation or destruction of all cathedrals, churches, and chapels.
It was felt that much beside religious sentiment was worthy of expression. At the same time, about the year 1440, this process of secularisation was hastened by the influences of the classical revival, renewing an interest in the past life of humanity, and stirring a zeal for science.
With all that we have said about the reprehensible admixture of the metaphysical element in the dogma, with all the accusation which we bring concerning acute or gradual Hellenisation, secularisation and defection from the Christ, we ought not to hide from ourselves that in this gigantic struggle there were real religious interests at stake, and that for the men of both parties.
Word Of The Day