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But is it not possible that women no longer need restraint if they ever needed it? Is it not possible that the world has grown up, and that both men and women may safely be allowed the freedom of self-government, with all possible mutual aid in the work of establishing an upright, free, and trustworthy science of right living?
It couldn't have took you more'n a couple of hours. 'I don't charge for time, says I, 'it's for the risks and the science of the thing.
But when the hundred years had passed the valiant prince came, the thorny hedge opened before him bearing beautiful flowers; and he, entering the castle, reached the room where the princess lay, and with one sweet kiss raised her and all around her to life again. Can science bring any tale to match this?
If we will not be mar-plots with our miserable interferences, the work, the society, letters, arts, science, religion of men would go on far better than now, and the heaven predicted from the beginning of the world, and still predicted from the bottom of the heart, would organize itself, as do now the rose and the air and the sun.
He slid away from science as soon as he could, to politics, where he kept safe in commonplace newspaper-phrases; and in the happy persuasion that every thing is for the best, and that every man in power, let him be of what party he may, can do no wrong. He did not seem quite satisfied with my countenance as he spoke, and once or twice paused for my acquiescence in vain.
With others that will follow, they have descended to all posterity in the immortal nomenclature of the science of electricity.
From what has been said it is also evident that sociology must not be confused with any particular social reform movement or with the movement for social reform in general. Sociology, as a science, cannot afford to be developed in the interest of any social reform.
Here also the instinct of the populace cries, "Freedom from all masters!" and after science has, with the happiest results, resisted theology, whose "hand-maid" it had been too long, it now proposes in its wantonness and indiscretion to lay down laws for philosophy, and in its turn to play the "master" what am I saying! to play the PHILOSOPHER on its own account.
An inner reform is therefore imperative today, if we are to succeed in unearthing and sifting, in our perception of nature, under the veinstone of practical symbolism, the true intuitional content. This attempt at return to the standpoint of pure contemplation and disinterested experience is a task very different from the task of science.
In that science a study of the press and the sources of popular information found no place. It is a curious fact. To anyone not immersed in the routine interests of political science, it is almost inexplicable that no American student of government, no American sociologist, has ever written a book on news-gathering.
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