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Sarastro, the high-priest of Isis, has induced Pamina to leave her mother, Astrifiamenti, the Queen of Night, who represents the spirit of evil, and come to his temple, where she may be trained in the ways of virtue and wisdom. At the opening of the opera the dark Queen is trying to discover some plan of recovering her daughter and punishing Sarastro.

Papageno recollects him of his magic bells; he plays upon them, and the slaves, willy-nilly, dance themselves out of sight. Scarcely are the lovers free when a solemn strain announces the approach of Sarastro. He comes in a chariot drawn by lions and surrounded by a brave retinue.

Monostatos aids the Queen of Night and her companions in an assault upon the sanctuary; but a storm confounds them, and Sarastro blesses the union of Tamino and Pamina, amidst joyful hymning by the elect. An extraordinary hodgepodge, truly, yet, taken all in all, an effective stage piece.

The piece had a successful run, and in order to prevent a duplication, Schickaneder reversed the point of his story, and changed the evil magician, who stole the daughter of the Queen of Night, into a great philosopher and friend of man. It is owing to this change that we have the magnificent character of Sarastro, with its impressive music. The scene of the opera is laid in Egypt.

At a sign from Sarastro, the, full sunlight pours in upon them. The evil spirits all vanish, and Tamino and Pamina are united amid the triumphant choruses of the priests and attendants, as the reward of their fidelity. Melodious as Mozart always is, these songs must be regarded as concessions to the buffoon who sang them.