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A chief, named the Sanpou which means the brave lord had, about the time of which we are speaking, made himself supreme throughout the country, and it was said that he had crossed the Himalaya and carried his victorious arms into Central India.

It so happened that there was resident at Kublai's court a Tibetan priest, of the family which had always supplied the Sanpou with his minister, who gained the ear of Kublai, and convinced him how politic and advantageous to him personally it would be if he were to secure the co-operation and sympathy of his priestly order.

A desultory war ensued, in which the Chinese got the worst of it, and Kaotsong admitted that Tibet remained "a thorn in his side for years." A satisfactory termination was given to the struggle by the early death of the Sanpou, whose warlike character had been the main cause of the dispute.

To his title of Emperor of China he now added that of Khan of the Tartars, and claimed as subjects all the nomads of the desert. The next great war was with Thibet, whose tribes had become subdued under one chief, called the Sanpou, or "brave lord."

Curiosity, or the desire to wed a Chinese princess, and thus to be placed on what may be termed a favored footing, induced the Sanpou to send his embassy to Singan; but although the envoys returned laden with presents, Taitsong declined to trust a princess of his family in a strange country and among an unknown people.

But on the whole her influence was exerted to promote the great schemes of her husband. The Tibetan question was revived by the warlike proclivities of the new Sanpou, who, notwithstanding his blood relationship with the Chinese emperor, sought to extend his dominion at his expense toward the north and the east.

The Sanpou also agreed to accept Chinese education, and as his reward Taitsong gave him one of his daughters as a wife. It is stated that one of his first reforms was to abolish the national practice of painting the face, and he also built a walled city to proclaim his glory as the son-in-law of the Emperor of China. During Taitsong's life there was no further trouble on the side of Tibet.

The Sanpou chose to interpret this refusal as an insult to his dignity, and he declared war with China. But success did not attend his enterprise, for he was defeated in the only battle of the war, and glad to purchase peace by paying five thousand ounces of gold and acknowledging himself a Chinese vassal.

Then the princess he had sought to win by force was granted to him as a favor. The Sanpou gave up his barbarian ways, adopted Chinese customs, and built a walled city for his princess wife. The next act of the great emperor was to bring Eastern Turkestan, conquered by Panchow more than five centuries before, under Chinese rule.

This potentate, who deemed himself the peer of his powerful neighbor, demanded a Chinese princess in marriage, and when this favor was refused he invaded a province of the empire. Taitsong at once put his army in motion, defeated the forces of Thibet, and made the Sanpou acknowledge himself a vassal of China and pay a fine of five thousand ounces of gold.