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The mother of Solmund was Thorlaug, the daughter of Saemund, the South-Island man, the foster-brother of Ingimund the Old, and Bardi was a very noble man. Now soon he rode to find Thorarin the Wise, his foster-father. He welcomed Bardi well, and asked what gain he had got of followers and aid, for they had before taken counsel over Bardi's journey.
These are the most remarkable doings of the ghost at Garpsdal, according to the evidence of Sir Saemund, Magnus, Gudrun, and all the household at Garpsdal, all of whom will confirm their witness with an oath, and aver that no human being could have been so invisible there by day and night, but rather that it was some kind of spirit that did the mischief.
But it is said, that, about the year 1100, an Icelandic scholar called Saemund the Wise collected a number of songs and poems into a book which is now known as the "Elder Edda;" and that, about a century later, Snorre Sturleson, another Icelander, wrote a prose-work of a similar character, which is called the "Younger Edda."
That this is correctly set down, after what the minister Sir Saemund related to me, I witness here at Stad on Reykjanes, 7th June, 1808. Notwithstanding this declaration, the troubles at Garpsdal were attributed by others to Magnus, and the name of the "Garpsdale Ghost" stuck to him throughout his life. He was alive in 1862, when Jon Arnason's volume was published.
It is not known that he and Kormak ever met again; at least it is not mentioned anywhere. Bardi the son of Gudmund and his brothers rode home to Asbjarnarnes when they left Grettir. They were the sons of Gudmund the son of Solmund. Solmund's mother was Thorlaug, daughter of Saemund the Southerner, the foster-brother of Ingimund the Old. Bardi was a man of great distinction.
At the end of the eleventh century Saemund Sigfusson, a Christian priest, gathered the popular and hitherto unwritten histories of the North into what is called the "Elder Edda"; and he was satisfied with adding to his compilation the corrective of a Christian hymn.
The old Norse Poets were many of them natives of Iceland. Saemund, one of the early Christian Priests there, who perhaps had a lingering fondness for Paganism, collected certain of their old Pagan songs, just about becoming obsolete then, Poems or Chants of a mythic, prophetic, mostly all of a religious character: that is what Norse critics call the Elder or Poetic Edda.
Among the oldest poetical works of this literature is the so-called "Elder Edda," also called "Saemund's Edda," because for a long time it was believed to be the work of the Icelander Saemund. The most prominent work in this field is Snorre Sturlason's Heimskringla, which gives the sagas of the kings of Norway from the beginning down to 1777.
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