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In this respect the Etruscans, who had carried on their last wars of independence mainly with Gallic mercenaries, were of less moment; the flower of the confederacy, particularly in a military point of view, consisted next to the Latins of the Sabellian communities, and with good reason Hannibal had now come into their neighbourhood.
One clergyman denies Apostolical Succession, another affirms it; one denies the Lutheran justification, another maintains it; one denies the inspiration of Scripture, a second holds Calvin to be a saint, a third considers the doctrine of sacramental grace a superstition, a fourth takes part with Nestorius against the Church, a fifth is a Sabellian.
It appeared to me certain that this would have been denounced as the Sabellian heresy by Athanasias and his contemporaries.
The last of these condemns the Nicene of one essence clearly as Sabellian, though no reason is given. The synod broke up. Basil and Eustathius went to lay its decisions before the court at Sirmium. To conciliate the Nicenes, they left out the last six anathemas of Ancyra. They were just in time to prevent Constantius from declaring for Eudoxius and the Anomoeans.
Lastly, there adhered to Rome the allied communities of best legal position in Campania Nola and Nuceria and the Greek maritime towns Neapolis and Rhegium, and in like manner at least most of the Latin colonies, such as Alba and Aesernia just as in the Hannibalic war the Latin and Greek towns on the whole had taken part with, and the Sabellian towns against, Rome.
No one who really seeks God thinks of the Trinity, either the Trinity of the Trinitarian or the Trinity of the Sabellian or the Trinity of the Arian, any more than one thinks of those theories made stone, those gods with three heads and seven hands, who sit on lotus leaves and flourish lingams and what not, in the temples of India.
Might not then, after all, Sabellianism be the truth? No: I discerned too plainly what Gibbon states, that the Sabellian, if consistent, is only a concealed Ebionite, or us we now say, a Unitarian, Socinian.
The Sabellian towns to the south of the Volturnus, Nola, Nuceria, Herculaneum, and Pompeii, took part with Samnium in the beginning of the war; but their greatly exposed situation and the machinations of the Romans who endeavoured to bring over to their side the optimate party in these towns by all the levers of artifice and self-interest, and found a powerful support to their endeavours in the precedent of Capua induced these towns to declare themselves either in favour of Rome or neutral not long after the fall of Neapolis.
The Oldest Italo-Greek Calendar What we know of the oldest calendar of Rome and of some other Latin cities as to the Sabellian and Etruscan measurement of time we have no traditional information is decidedly based on the oldest Greek arrangement of the year, which was intended to answer both to the phases of the moon and to the seasons of the solar year, constructed on the assumption of a lunar period of 29 1/2 days and a solar period of 12 1/2 lunar months or 368 3/4 days, and on the regular alternation of a full month or month of thirty days with a hollow month or month of twenty-nine days and of a year of twelve with a year of thirteen months, but at the same time maintained in some sort of harmony with the actual celestial phenomena by arbitrary curtailments and intercalations.
It is true that in the proper Sabellian territory, in Sabina, in the Abruzzi, in Samnium, there are hardly found any works of art at all, and even coins are wanting. But those Sabellian stocks, which reached the coasts of the Tyrrhene or Ionic seas, not only appropriated Hellenic art externally, like the Etruscans, but more or less completely acclimatized it.
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