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When, in the sixteenth century, Françoise de Saintonges wished to establish girls' schools in France, she was hooted in the streets; and her father called together four doctors, learned in the law, to decide whether she was not possessed by demons, to think of educating women, pour s'assurer qu'instruire des femmes n'était pas un oeuvre du démon. It was the same with political rights.
When Françoise de Saintonges, in the sixteenth century, wished to establish girls' schools in France, she was hooted in the streets, and her father called together four doctors of law to decide whether she was possessed of a devil in planning to teach women, "pour s'assurer qu'instruire des femmes n'était pas un oeuvre du démon."
When, in the sixteenth century, Françoise de Saintonges wished to establish girls' schools in France, she was hooted in the streets, and her father called together four doctors, learned in the law, to decide whether she was not possessed by demons, to think of educating women, pour s'assurer qu'instraire des femmes n'était pas un oeuvre du démon. It was the same with political rights.
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