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For At-Cliat, from being a fortress of the Danes and Norsemen, was gradually becoming a Norman town. The doorway of Christ Church Cathedral, which dates from about this time, is of pure Norman style. In 1186 we find a son of the great Ruaidri Ua Concobar paying a band of these same Foreigners three thousand cows as "wages," for joining him in some plundering expedition against his neighbors.

An army was led by Ruaidri Ua Concobar with the lord of Breifne and the lord of Oirgialla against Leinster and the Foreigners aforesaid, and there was a challenge of battle between them for the space of three days." This contest was indecisive. The most noteworthy event of the battle was the plundering and slaughter of the Danes of At-Cliat by the newcomers under Iarl Strangbow.

We gain a like view of the civil state in the record of a great assembly convened in 1167 by the energetic and enterprising Connacht king: "A great meeting was called together by Ruaidri Ua Concobar and the chiefs of Leat Cuin, both lay and ecclesiastic, and the chiefs of At-boy, the Yellow Ford across one of the streams of the Boyne in Meath.

This records perhaps the only lesson learned from the Norsemen, the art of naval warfare. We may regret that the new knowledge was not turned to a more national end. Four years later, "a wicker bridge was made by Ruaidri Ua Concobar at Athlone, for the purpose of making incursions into Meath.

In this character we see Ruaidri settling disputes between two sections of the great Northern clan, and fixing a boundary between them; giving presents to the chieftains of the south for their support in this difficult decision, and exercising a beneficent influence over the whole people, a moral sway rather than a sovereign and despotic authority.

The Friars of Saint Augustine, who were in possession of the abbey at Newtown on the Boyne, had another foundation not far from West port in Mayo, in the Abbey of Ballintober, founded in 1216 by a son of the great Ruaidri Ua Concobar. Here also we have the cruciform church, with four splendid arches rising from the intersection of nave and choir, and once supporting the tower.

In the same year that saw the two assemblings of the chieftains under Ruaidri Ua Concobar, another chieftain, Diarmaid son of Murcad brought in from "the land of the Saxons," as it was called, one of these bands of foreign mercenaries, for the most part Welsh descendants of the old Gaelic Britons, to aid him in his contest for "the kingdom of the sons of Ceinnsealaig."

He established a footing in the land, as one of many contesting powers, but the immediate results of his coming were slight. This we can judge from the record of three years later: "A brave battle was fought by the Foreigners under Iarl Strangbow and the Gaels under Ruaidri Ua Concobar at Thurles, in which the Foreigners were finally defeated by dint of fighting.

Two years later, Ruaidri Ua Concobar "granted ten cows every year from himself and from every king that should follow him for ever, to the Lector of Ard Maca, in honor of Patrick, to instruct the youths of Ireland and Alba in Literature."

The civil life of the nation, too, shows signs of singular promise at the same time, a promise embodied in the person of the king of Connacht, Ruaidri Ua Concobar, some of whose deeds we have recorded.