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To oppose Rutilius would have been to surrender the part assigned him in the intended operations against the main Roman force; and, if this part was now rendered difficult or impossible by the presence of the Romans in his rear, he might yet divide the forces of the enemy, and assist Jugurtha by keeping Rutilius and his valuable contingents of cavalry in check.

Antiochus the philosopher, making mention of this fight in his book about the gods, says that the sun never saw the like. Strabo, a second philosopher, in his historical collection says, that the Romans could not but blush and deride themselves, for putting on armor against such pitiful slaves.

The Carthaginians retired thence to the city Auringis, whither the Romans followed them, in order to take advantage of their terror. Here Scipio again fought them, having been carried into the field in a small litter; the victory was decisive; but not half so many of the enemy were slain as before, because fewer survived to fight.

After a while the Roman left was in difficulties. Three thousand fell, and the rest were driven back upon their main body, which, still continued to fight bravely. The Romans did not push their advantage, but were satisfied to reoccupy the ground from which they had been driven.

Therefore he advised the king to subjugate Syria and the adjoining districts, while Caesar was detained in Italy and with Sextus, and Antony abandoned himself to love in Egypt. He promised that he would act as leader in the war, and announced that in this way he could detach many of the provinces, inasmuch as they were hostile to the Romans owing to the latter's constant ill treatment of them.

After this, the enemy's forces being led back into their camp, and the Romans getting time to make new levies for the war, Tarquin, thinking that the weakness of his army lay in the want of horse, determined to add other centuries to the Ramnenses, the Titienses, and Luceres which Romulus had appointed, and to leave them distinguished by his own name.

It was there that, at the voice of Vercingetorix, the Chief of the Hundred Valleys, the people first rose in arms against the Romans. Epidorix, Convictolitan, Lictavic and other patriots of that province joined with their several tribes the Chief of the Hundred Valleys, all anxious to join him in doing battle for the freedom of Gaul."

The Sabines remitted the choice to the original Romans, and they, too, on their part, were more inclinable to receive a Sabine king elected by themselves than to see a Roman exalted by the Sabines.

From the Greeks, and likewise from the Romans, they had not much to fear, who were not very difficult or scrupulous in admitting new gods, and new modes of worship. Besides this, the Romans for a great while seem to have considered the Christians merely as a Jewish sect who differed from the rest of the Jews in matters not worth notice; as is to be gathered from Tacitus and Suetonius.

This failure of the mountains quite to reach the sea leaves at this corner a narrow strip of lowland, of marshy plain in fact, between them. Therefore the Romans, though they were compelled to cross the Apennines, for Rome lay upon their western side, were able to do so where they chose and not of necessity to make the difficult passage at a crucial point.