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Fortune had handed over the parish of Harden to a ritualist vicar. Mrs. Elsmere's inherited Evangelicalism she came from an Ulster county rebelled against his doctrine, but the man himself was too lovable to be disliked. Mrs. Elsmere knew a hero when she saw him. And in his own narrow way, the small-headed emaciated vicar was a hero, and he and Mrs.

"To take a concrete instance of the embarrassment which Free Birth would bring, and of the invidious distinctions that would have to be made: which is the better lot? to be the third daughter of a nineteenth-century, healthy, ugly, penniless, clever, middle-aged, moral, free-thinking German Baron by a beautiful, rich, stupid, plebeian Spanish dancer, with one child by a previous marriage, and a tendency to consumption; or the second son of a twentieth-century American Duke, unhealthy, uncultured, handsome, chaste, Ritualist, elderly and poor, by an English heiress, ugly, low-born, Low Church, ill-bred, intellectual, with a silly and only semi-detached mother?

Robert dragged it out at last, that struggle, into open view, but with difficulty. The Ritualist may glory in the discomfiture of an Erastian bishop what Christian dare parade ten years of love to God and man? And presently round Elsmere's lip there dawned a little smile of triumph. Catherine had shaken off her cold silence, her Puritan aloofness, was bending forward eagerly listening.

"He will lure you to Rome." "Perhaps." "Well, I think there's a good deal to be said for Rome." "Don't you mind people joining it?" she asked, a little eagerly. "No, I like it better than Ritualism." "But Lady Rose is a Ritualist." "I believe you will find angels few and far between in any religion." "It must be nice to be an angel," mused Molly.

The pharisee, the monk, the ritualist, is gloomy, ascetic, severe, intolerant; for he is not quite sure of his salvation. A man who accepts heaven as a gift is full of divine enthusiasm, like Saint Augustine. Luther now comprehends Augustine, the great doctor of the Church, embraces his philosophy and sees how much it has been misunderstood.

And a somewhat similar distinction to this which I have drawn with some unavoidable length, between the conscious ritualist and the unconscious ritualist, exists between the conscious idealist and the unconscious idealist. It is idle to inveigh against cynics and materialists there are no cynics, there are no materialists.

This is also intimately connected with lighted lamps and candles, which latter may often be met with in Continental churches, as well as in English Ritualist Churches at the present day. In Romish Continental churches they are stuck on to pyramidal stands, and placed before pictures and images of sacred personages.

The ritualist is never a prophet; and out of such a formal cult no words of inspiration are apt to flow. With all the greater carefulness, therefore, would the people treasure the messages that had come to them from the past. Accordingly these prophetic writings, which had existed in a fragmentary and scattered form, were gathered into a collection by themselves.

That humility which was so conspicuous in this first period of his rule, led him to assume with his General a modest, even an appealing tone. The younger man began to ring false by failing to appreciate it. He even complained of it in a letter to his wife. The military ritualist would have liked a more Olympian superior. And there is no denying that his head was getting turned.

She is at once tiresome and vivacious; she is cold-hearted but not cold-blooded, and when she lets herself go in an outburst of passion for the celibate young ritualist, Knellwood, she becomes fascinating. She does not let herself go without having assured herself that he loves her, and somehow one is not shocked at her making love to him; one even wishes that she had won him.