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How can he know anything about being and not-being when he is only a maudlin compromise between them, and all he wants is to be a maudlin compromise? He is neither one nor the other. He has neither being nor riot-being. He is as equivocal as the monks. He was detestable, mouthing Hamlet's sincere words. He has still to let go, to know what not-being is, before he can be.
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