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Nor is the bitterness of men's wills, but the gathering together of the waters, called sea; for Thou restrainest the wicked desires of men's souls, and settest them their bounds, how far they may be allowed to pass, that their waves may break one against another: and thus makest Thou it a sea, by the order of Thy dominion over all things.
The latter stood in front of the tent quite indifferently, as though nothing had happened, looking upon the plain before him. At last Muley broke the silence. "Who art thou, mighty stranger," he exclaimed, "that restrainest with a glance the wild hordes of the desert?" "You rate my art higher than it deserves," answered Selim Baruch.
Or have you the shadow of a doubt whom they mean, accept and consider the prayer I read you now from the same Vedas: 'O Thou who givest sustenance to the world, Thou sole mover of all, Thou who restrainest sinners, who pervadest yon great luminary which appearest as the Son of the Creator; hide thy struggling beams and expand thy spiritual brightness that I may view thy most auspicious, most glorious, real form.
In return for this violence which they offer to themselves for the purpose of remaining in a company so good as Thine for at first they can do no more, and even afterwards at times Thou, O Lord, defendest them against the assaults of evil spirits, whose power Thou restrainest, and even lessenest daily, giving to them the victory over these their enemies.
Yea, thou castest off fear, and restrainest prayer before God. For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee. Art thou the first man that was born? or wast thou made before the hills? Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
"Thou restrainest prayer before God." JOB xv. 4. "What profit should we have, if we pray unto Him?" JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you." 1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you." JOSH. vii. 12.
Howbeit I could unneth be perswaded to depart, before I had fallen prostrate before the face of the goddesse, and wiped her steps with my face, whereby I began so greatly to weepe and sigh that my words were interrupted, and as devouring my prayer, I began to say in this sort: O holy and blessed dame, the perpetuall comfort of humane kind, who by thy bounty and grace nourishest all the world, and hearest a great affection to the adversities of the miserable, as a loving mother thou takest no rest, neither art thou idle at any time in giving thy benefits, and succoring all men, as well on land as sea; thou art she that puttest away all stormes and dangers from mans life by thy right hand, whereby likewise thou restrainest the fatall dispositions, appeasest the great tempests of fortune and keepest backe the course of the stars: the gods supernall doe honour thee: the gods infernall have thee in reverence: thou environest all the world, thou givest light to the Sunne, thou governest the world, thou treadest downe the power of hell: By thy meane the times returne, the Planets rejoyce, the Elements serve: at thy commandment the winds do blow, the clouds increase, the seeds prosper, and the fruits prevaile, the birds of the aire, the beasts of the hill, the serpents of the den, and the fishes of the sea, do tremble at thy majesty, but my spirit is not able to give thee sufficient praise, my patrimonie is unable to satisfie thy sacrifice, my voice hath no power to utter that which I thinke, no if I had a thousand mouths and so many tongues: Howbeit as a good religious person, and according to my estate, I will alwaies keepe thee in remembrance and close thee within my breast.
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