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Their disputes ought to end in a brotherly accord, as in Acts xv., much disputing, but all ended in accord, no putting to the vote.” And, p. 5, he will have things carriedwith strength of argument and unanimous consent of the whole clergy.” Behold how he joineth issue with the remonstrants against the contra-remonstrants, to introduce not only an academical, but a sceptical and Pyrrhonian dubitation and uncertainty, so that there shall never be an end of controversy, nor any settlement of truth and of the ordinances of Jesus Christ, so long as there shall be but one tenacious disputer to hold up the ball of contention.

He had been, so far as lay in his power, as friendly to Remonstrants as to Contra-Remonstrants, to Polyander and Festus Hommius as to Uytenbogaert and Episcopius. He had almost finished a negotiation with Councillor Kromhout for the peaceable delivery of the Cloister Church on the Thursday preceding the Sunday on which it had been forcibly seized by the Contra-Remonstrants.

The Remonstrants persisting in their refusal to acknowledge the authority of the Synod, an assembly of it met on the 57th Session, and formally expelled the Remonstrants from the Synod. Episcopius exclaimed, "May God decide between the Synod and us!" "I appeal," said Niellius, "from the injustice of the Synod, to the throne of Jesus Christ." All remained firm in their protestation. Mr.

The Arminians remonstrated on various grounds, and thus acquired the name of Remonstrants, by which they were soon generally distinguished. The most deplorable contests ensued. Serious riots occurred in several of the towns of Holland; and James I. of England could not resist the temptation of entering the polemical lists, as a champion of orthodoxy and a decided Gomarist.

Under the name of "Remonstrants" and "Contra-Remonstrants," Arminians and old-fashioned Calvinists, as we should say, the adherents of the two Leyden professors disputed the right to the possession of the churches, and the claim to be considered as representing the national religion.

They declared by it, that "the Remonstrants were obliged to submit to the decrees of the Synod," and that "if they persisted in their disobedience to them, both the censures of the church, and the penalties by which the States punished violators of public authority, should be inflicted upon them." The States ordered the Remonstrants to remain, in the meantime, in the town.

But the Resolutioners had acknowledged Charles, and were, after their own fashion, in favour of the royal title. The Remonstrants were accordingly preferred. They, indeed, denied the authority of the Commonwealth over spiritual matters, but they also denied the authority of Charles; and it was felt that at such a crisis the civil allegiance was of more value than the religious.

"The letter of his Excellency," said he to the Ambassador, "is caused in my opinion by the fact that some of the deputies to this assembly to whom I secretly imparted your letter or its substance did not rightly comprehend or report it. You did not say that his Excellency had any such design or project, but that it had been said that the Contra- Remonstrants were entertaining such a scheme.

"To prevent this inconvenience," he said, "the States were endeavouring to settle some certain form of government in the Church; which being composed of divers persecuted churches such as in the beginning of the wars had their refuge here, that which during the wars could not be so well done they now thought seasonable for a time of truce; and therefore would show their authority in preventing the schism of the Church which would follow the separation of those they call Remonstrants and Contra-Remonstrants."

The oath of stadholder and magistrates in Holland to maintain the Reformed religion was framed before this unhappy controversy on predestination had begun, and it was mere arrogant assumption on the part of the Contra-Remonstrants to claim a monopoly of that religion, and to exclude the Remonstrants from its folds.