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All these various relationships to God are, we are informed, entirely the private affairs of those who live by them; and if Catholics were truly spiritual they would understand that this was so and not seek to supplant by a system which is now, at any rate, become an essentially European way of looking at things, these ancient creeds and philosophies that are far better suited to the Oriental temperament.
Some day they will be able to move from the little meanings that they have accumulated about life and death to the great meanings of the life and death and resurrection of Christ by means of the little word "cross" and other associated words. Education requires the use of both the language of words and the language of relationships.
A man who says that he believes in the ineffable value of human personalities and who professes to desire their transformation and yet who has no desire to give them better homes, better cities, better family relationships, better health, better economic resources, better recreations, better books and better schools, is either an ignoramus who does not see what these things mean in the growth of souls, or else an unconscious hypocrite who does not really care so much about the souls of men as he says he does.
Consequently, when it came to the multiplication table, he learnt each table as an arbitrary arrangement of relationships, and with an extraordinary amount of needless labour and punishment. Possibly in social intercourse the child will have picked up names for some of the letters of the alphabet, but there is no great hurry for that before five certainly, or even later.
These relationships are well established, since they are repeatedly asserted. One tablet, however, inverts the genealogy, and makes Bel-Nimrod the son of Nin, instead of his father. The contradiction perhaps springs from the double character of this divinity, who, as Saturn, is the father, but, as Hercules, the son of Jupiter.
III. A conviction which makes strong and blessed. To have dominant in our minds, and operative through our lives, the settled conviction that God in Christ is for us judge, lawgiver, and king, and that the purpose of all these offices or relationships is that 'He will save us' is the secret of tranquillity, the fountain of courage, the talisman which makes life all different and us who live in it different.
She strove inarticulately to express an innate feminine objection to relationships that were made and broken at pleasure. "Love is nothing but attraction between the sexes, the life-force working in us. And when that attraction ceases, what is left? Bondage. The hideous bondage of Christian marriage, in which women promise to love and obey forever." "But women women are not like men.
It is not a love of freedom but a certain inferiority and shoddiness that makes it possible for us to give ourselves, and take others, lightly. For in all human relationships it is "ourselves" that we give and take. It is not what your friend does for you or gives to you that makes him your friend; but what he is to you. It is his personality that you have shared.
His college became to him a very blessed place; apart from the ordinary social life, from the work and the games which formed a background and framework in which relationships were set, he found a new region of desires, impulses, ideas, through which he wandered at his will. At this time Hugh could not be said to be happy.
Brent set him down as a good deal of a Miss Nancy. But the ladies had a delightful time going over family histories and getting relationships disentangled. When the eventful day of parting came it brought a very real sorrow. They made promises that they would renew their meetings and keep each other in mind.
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