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Equi fortis et victoris senectuti comparat suam; quem quidem probe meminisse potestis; anno enim undevicesimo post eius mortem hi consules, T. Flamininus et M'. Acilius, facti sunt; ille autem Caepione et Philippo iterum consulibus mortuus est, cum ego quinque et sexaginta annos natus legem Voconiam magna voce et bonis lateribus suasissem.
Even then, I should be blessed by your presence, your society and that alone were worth all other women!" "Even though it cost you the heavy, galling burden of marriage vows, an exorbitant price, which only necessity extorts? How vividly we of the nineteenth century exemplify the wisdom of the classic aphorisms? Quem Deus vult perdere, prius dementat.
Thirst, for who in the time of innocence would have drunk without being athirst? Nay, sir, it was drinking; for privatio praesupponit habitum. I am learned, you see: Foecundi calices quem non fecere disertum? We poor innocents drink but too much without thirst. Not I truly, who am a sinner, for I never drink without thirst, either present or future.
The whole of this passage to suasissem is an exhibition of antiquarian learning quite unnatural and inappropriate in a dialogue. PROBE MEMINISSE POTESTIS: cf. De Or. 3, 194 quem tu probe meministi; Fin. 2, 63 L. Thorius quem meminisse tu non potes. Memini can take a personal accusative only when the person who remembers was a contemporary of the person remembered; otherwise the gen. follows. Cf.
After the elevation at those words of the canon, Per quem hæc omnia etc. a little before the Pater noster, the Bishop sits down before a table facing the altar, and exorcises and blesses the oil for the sick, which is brought in by a subdeacon.
The saints then vanished from before him and sped against the devils and reft the soul from them, which they were tormenting with threats and buffetings, and bare it to the joys perdurable of Paradise, chanting the words of the Psalmist Beatus quem eligisti. The Carlovingians The Great Siege of Paris by the Normans The Germs of Feudalism Chaos and misery followed the brilliant reign of Dagobert.
CONSITIONES ... INSITIONES: 'planting ... grafting'. On the varieties of grafting and the skill required for it see Verg. Georg. 2, 73 seq. POSSUM: see n. on 24. IN HAC ... CONSUMPSIT: Cic. probably never, as later writers did, used consumere with a simple ablative. CURIUS: see n. on 15. A ME: = a mea villa; cf. n. on 3 apud quem.
There is not, so far as I am aware, any reason to complain of the statement of opinion in 'Supernatural Religion' as to the date of the so-called Epistle of Barnabas. Arguing then entirely from authority, we may put the terminus ad quem at about 130 A.D. The only writer who is quoted as placing it later is Dr. Matthew, but in xx. 16 it is probably an interpolation. Matthew.
Quem Deus vult perdere..." And she waved one of her emaciated hands, leaving the quotation unfinished. "Heaven showed me the way, chose me for Its instrument. I sent him word, offering him shelter here at Mondolfo where none would look to find him, assuming it to be the last place to which he would adventure. He was to have come when death took him on the field of Perugia."
There is a vast difference betwixt the case of one who follows the forms and laws of his country, and of another who will undertake to regulate and change them; of whom the first pleads simplicity, obedience, and example for his excuse, who, whatever he shall do, it cannot be imputed to malice; 'tis at the worst but misfortune: "Quis est enim, quem non moveat clarissimis monumentis testata consignataque antiquitas?"
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