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The Quakers therefore, while they retain the prohibitions which belong to their constitution, may give encouragement to knowledge, without a fear that it will be converted to the purposes of vice. The Quakers, again, have opportunities or advantages, which others have not, in another point of view.

As the Society of Friends in Rochester was unfriendly to the antislavery movement, Susan with her father and other liberal Hicksite Quakers left it for the Unitarian church. Here for the first time they listened to "hireling ministry" and to a formal church service with music.

In this sense the Quakers conceive God may be said to have foreknown, called, chosen, and preordained Noah, and also Abraham, and also Moses, and Aaron, and his sons, and all the prophets, and all the evangelists, and apostles, and all the good men, who have been useful in spiritual services in their own generation or day.

Hence, believers 'are Christ's, and Christ is God's; so that ultimately God is all in all." Having given this new view of the subject, I shall only observe farther upon it, that the substance of this chapter turns out to be the same as that of the preceding, or according to the notions of the Quakers, that inward redemption cannot be effected but through the medium of the spirit of God.

Like other persecuted people, the Quakers sought a refuge in America. But even there they were not welcomed. The Puritans of Massachusetts who had fled from persecution, themselves turned persecutors as we have seen. The Quakers discovered that for them there was no Paradise of Peace in the lands beyond the sea.

Their great leader, William Penn, was again in favor at court and with the Queen, who, in Privy Council, October 11, 1705, favorably heard their petition and promptly annulled the Connecticut law of 1657 against "Heretics, Infidels and Quakers," declaring it void and repealed. "The repealing of this Act put a final period to the persecuting of Quakers in New England."

Yet this is the humane Lord Howe and his brother, whom the Tories and their three-quarter kindred, the Quakers, or some of them at least, have been holding up for patterns of justice and mercy!

The third class, or that of the Quakers in America, may be considered as represented by William Dillwyn, by whom they were afterwards joined to us in correspondence. The two who stand next, and in which I am included, may be considered as representing the fourth, most of the members of which we had been the means of raising.

Thus in the same manner, as war, according to the old saying, begets poverty, and poverty peace, so the pursuit of trade, with the peculiar habits of the society, leads to riches, riches to fashion and licentiousness, and fashion and licentiousness to disownment, so that many Quakers educate their children as if there were to be no Quakers in the second generation from themselves.

To his astonishment he saw the strangers whom he had noticed the night before. The man advanced with a bold, free demeanor, the woman timidly and with downcast eyes. "Good morning," said the doctor. David returned his greeting with the customary dignity of the Quakers. "My name is Dr. Aesculapius." "Thee is welcome." "I was over to the m-m-meeting house last night, and heard your s-s-speech.