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Indeed, it was of incidental moral detriment; for it was outlawed amusement, and being under the ban, was controlled by men beyond the influence or control of the meeting. The young people of the Quaker families, and sometimes their elders, yielded to the fascinations of these gatherings.
At this juncture a man approached, who announced himself as the gardener of the place, and said, too, that this was not Wordsworth's house at all, but the residence of Mr. Ball, a Quaker gentleman; but that his ground adjoined Wordsworth's, and that he had liberty to take visitors through the latter.
It is a third trait in the character of the Quakers, that they refuse to do whatever as a religious body they believe to be wrong. I shall have no occasion to state any of the remarks of the world to shew their belief of the existence of this trait, nor to apply to circumstances within the Quaker constitution to confirm it. The trait is almost daily conspicuous in some subject or another.
The whole action would have been amazing in any man, but to see a Quaker thus suddenly shed his false skin and come out the true man he was, was altogether bewildering the more so for the easy grace with which the feat was done.
I was immediately sent to the Schofield School, a Quaker institution for Negroes in Aiken, S. C., to organize farmers' conferences on the order of those conducted by the Tuskegee Institute, and to serve as a teacher in the school. After one year's service in that position Mr. Washington asked me to accept the position of Assistant Northern Financial Agent for Tuskegee.
He was, unquestionably, the most remarkable temperance reformer who has yet appeared. While a Catholic priest in Cork, a Quaker friend, Mr. Martin, who met him in an almshouse, said to him, "Father Theobald, why not give thyself to the work of saving men from the drink?" Father Mathew immediately commenced his enterprise. It spread over Ireland like wildfire.
The first play we gave made us anxious, for the neighborhood was an old Quaker settlement; but we found that the Quakers enjoyed the play immensely and were the best actors. We made it a genuine expression of the Christmas spirit. We abolished the old "speaking pieces." Our little stage offered the young people team work, instead of individual elocution.
This was the kind of business which he transacted. He had found a way to be of eminent service to his neighbors, and especially to his Quaker brethren, and he made the most of the opportunity. There is no evidence that he departed from the disinterested life which he had previously lived.
But forty years ago, when his church in New York was crowded morning and evening, and eager multitudes hung upon his lips for the very bread of life, and when he entered also with spirit and power into the social, philanthropic, and artistic life of that great city; or nearly sixty years ago, when he carried to the beautiful town and exquisite society of New Bedford an influx of spiritual life and a depth of religious thought which worked like new yeast in the well-prepared Quaker mind, then, had he been taken away, men would have felt that a tower of strength had fallen, and those especially, who in his parish visits had felt the sustaining comfort of his singular tenderness and sympathy in affliction, and of his counsel in distress, would have mourned for him not only as for a brother, but also a chief.
Her friends and family were generous with gifts and loans, but these only met the pressing needs of the moment and in no way solved the overall financial problem of the paper. Appealing once again to her wealthy and generous Quaker cousin, Anson Lapham, she wrote him in desperation, "My paper must not, shall not go down.
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