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They heard the proposals made one after another, and uninventive Manon's invariable answer "Serviteur; you are a day after the fair." The landlord chuckled and looked good-natured superiority at both his late advisers, with their traditional notions that men shun a woman "quae patuit," i.e. who has become the town talk.

Cf. 21. Liberti libertini. These words denote the same persons, but with this difference in the idea: libertus==the freedman of some particular master, libertinus==one in the condition of a freedman without reference to any master. At the time of the Decemvirate, and for some time after, liberti==emancipated slaves, libertini==the descendants of such, cf. Suet. Claud. 24. Quae regnantur.

Substance is defined by the concept of independence as res quae ita existit, ut nulla alia re indigeat ad existendum; a pregnant definition with which the concept of substance gains the leadership in metaphysics, which it held till the time of Hume and Kant, sharing it then with the conception of cause or, rather, relinquishing it to the latter.

"Id primum scias volo, me libertatem et otium litterarum praeponere rebus caeteris, quae plures existimant permaximi, atque optant.

Praeterea a monte Sion versus Meridiem vltra vallem ad iactum lapidis est locus Aceldema, in quo emptus ager 30. denarijs proditionis est, Et in quo sunt plures sepulturae peregrinorom, et vestigia cellularum, de quondam illic commorantibus Heremitis. De sacris locis extra muros Ciuitatis. Hinc non longe est porta ciuitatis, quae dicitur aurea, quae nunc semper obfirmata seruatur.

"Ignorantia eorum,, quae quis scire tenetur non excusat." Doctor and Student, Dialog. 2, ch. 46. But this is giving no reason at all for the doctrine, since saying that a man "is bound to know the law," is only saying, in another form, that "ignorance of the law does not excuse him." There is no difference at all in the two ideas.

Finally, the Aetna is by a student of Epicurean philosophy largely influenced by Lucretius. It would be difficult to make a stronger case short of a contemporaneous attribution. Quare quae cantus meditanti mittere caecos Magna mihi cupido tribuistis praemia divae. What other poem could he have had in mind?

Hinc pergitur in Ciuitatem nunc dictam Acon, quondam Ptolomaidem, antiquitus Acharon, quae tempore quo eam vltimo Christiani tenebant circa annum incarntionis Domini 1280. erat Ciuitas valde fortis, sed modo apparent eius magnae ruinae.

And when he had read the writers of that age, who promised some reformation and repurgation of superstitious worships and absurd opinions, he saith, Mire illorum institutum placuit: qui tamen ita superstitiones et abusiones, quae nonnullis ceremoniis ecclesiasticis admixtae erant, exosas haberem ut ipsum ecclesiasticam politiam, quae his ceremoniis fere constant, non sublatum et eversam, sed repurgatam et emendatam esse vellum.

For myself, this is my consolation, and all that I can offer to others, that the sorrows of this life are but of two sorts: whereof the one hath respect to God, the other, to the world. In the first we complain to God against ourselves, for our offences against Him; and confess, "Et Tu Justus es in omnibus quae venerunt super nos." "And Thou, O Lord, are just in all that hath befallen us."