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She who is known as Putana Rakshasi by the learned is the graha called Putana; that fierce and terrible looking Rakshasa of a hideous appearance is also called the pisacha, Sita Putana. That fierce-looking spirit is the cause of abortion in women. Aditi is also known by the name of Revati; her evil spirit is called Raivata, and that terrible graha also afflicts children.
but when I come to look in it, it is the most bawdy, lewd book that ever I saw, rather worse than "Putana errante," so that I was ashamed of reading in it, and so away home, and there to the 'Change to discourse with Sir H. Cholmly, and so home to dinner, and in the evening, having done some business, I with my wife and girl out, and left them at Unthanke's, while I to White Hall to the Treasury Chamber for an order for Tangier, and so back, took up my wife, and home, and there busy about my Tangier accounts against tomorrow, which I do get ready in good condition, and so with great content to bed.
She who is known as Putana Rakshasi by the learned is the graha called Putana; that fierce and terrible looking Rakshasa of a hideous appearance is also called the pisacha, Sita Putana. That fierce-looking spirit is the cause of abortion in women. Aditi is also known by the name of Revati; her evil spirit is called Raivata, and that terrible graha also afflicts children.
They retain no recollection of the vision and see him simply as a youthful cowherd, charming in manner, whose skill in slaying demons arouses their love. In this way Krishna lives among them in fact, God, but in the eyes of the people, a young boy. The first demon to threaten Krishna's life is a huge ogress named Putana.
but when I come to look in it, it is the most bawdy, lewd book that ever I saw, rather worse than "Putana errante," so that I was ashamed of reading in it, and so away home, and there to the 'Change to discourse with Sir H. Cholmly, and so home to dinner, and in the evening, having done some business, I with my wife and girl out, and left them at Unthanke's, while I to White Hall to the Treasury Chamber for an order for Tangier, and so back, took up my wife, and home, and there busy about my Tangier accounts against tomorrow, which I do get ready in good condition, and so with great content to bed.
Krishna, however, is impervious to the poison, and fastening his mouth to her breast, he begins to suck her life out with the milk. Putana, feeling her life going, rushes wildly from the village, but to no avail. Krishna continues sucking and the ogress dies. When Yasoda and Rohini catch up with her, they find her huge carcass lying on the ground with Krishna still sucking her breast.
But did the woman know her trade? He did not believe it. He believed though that she had no morals, never had had any, even as a child. It was the same way with Rachel and the fact left him cold. He was artistically indifferent to what the putana did or omitted, to what anybody omitted or did. But anybody by no means included his daughter.
As they go, they recall Krishna's many winning ways, his sweetnesses of character, his heart-provoking charms and begin to mimic his acts the slaying of Putana, the quelling of Kaliya, the lifting of the hill Govardhana. One girl imitates Krishna dancing and another Krishna playing. In all these ways they strive to evoke his passionately-desired presence.
Her role is that of child-killer any child who is suckled in the night by Putana instantly dying. Putana assumes the form of a sweet and charming girl, dabs her breasts with poison and while Nanda is still at Mathura, comes gaily to his house. Entranced by her appearance, Yasoda allows her to hold the baby Krishna and then to suckle him.
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