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All parties, Presbyterian as well as Episcopalian, sought uniformity; they only differed as to its standard. With the Queen and ministers and prelates it was the laws of the land; with the Puritans, the decrees of provincial and national synods.

The church of England had not yet abandoned the rigid doctrines of grace and pre-destination: the puritans had not yet separated themselves from the church, nor openly renounced Episcopacy.

Since that date it has suffered no changes of importance, and the record is only one of occasional damage from fires or fanaticism, and of necessary restorations. The minster suffered to a certain extent at the restoration, and in a less degree at the hands of the Puritans. In 1734 the nave was repaved.

Puritan and Quaker have sunk old differences, but it is the Quaker who, while ignoring some phases of a past in which neither present as calm an expression to the world as should be the portion of the infallibility claimed tacitly by both sides, is still able to write: "The mission of the Puritans was almost a complete failure.

'Behold him! and he bowed his head once more . . . and Lancelot, he knew not why, did the same . . . and yet in an instant he threw his head up proudly, and answered with George Fox's old reply to the Puritans, 'I want a live Christ, not a dead one. . . . That is noble . . . beautiful . . . it may be true. . . . But it has no message for me. 'He died for you.

She had a book of "elegant extracts"; she also wrote down the text of the Sunday morning sermon and what she could remember of it. She knew the difference between the Puritans and the Pilgrims; she also knew how the thirteen States were settled and by whom; she could answer almost any question about the French, the Indian, and the Revolutionary wars.

So although the prayer of the would-be colonists was not granted, the severity against them was relaxed; and as Elizabeth's last breath rattled in her throat, the mourners had one ear cocked toward the window, to hear in what sort of a voice James was speaking. Their fears had been groundless. The new king spoke Latin, and "peppered the Puritans soundly."

If it be true, as some are inclined to believe, that this age is losing a definite consciousness of sin, that in the reaction from the asceticism of the monks and the gloom of the Puritans we are in danger of minimizing the doctrine of personal accountability to God, then we cannot afford to ignore the underlying ideal of monasticism.

We do not know what we would be at make our children into men, says one but what sort of men? The Greeks were men, so were the Jews, so were the Romans, so were the old Saxons, the Normans, the Duke of Alva's Spaniards, and Cromwell's Puritans. These were all men, and strong men too; yet all different, and all differently trained.

So Hooper, after an obstinate struggle, submitted to don the vestments ordered at his consecration; so also Knox, when he was finally worsted in the "kneeling" controversy, submitted to the order though with a very ill grace. The Nonconformists in short may be defined as Puritans who still remained within the pale of the Church.