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In the Salinas Valley, along the "Camino real," or royal highway, from the south to the north, were built Nuestra Señora de la Soledad and San Miguel Arcángel. A day's journey from Carmelo, in the valley of the Pájaro, arose San Juan Bautista. In the charming valley of Santa Ynez, still hidden from the tourist, a day's journey apart, were Santa Ynez and La Purisima Concepcion.

Between 1822 and 1827 they furnished the presidio with supplies valued at $12,921. The population, however, gradually decreased until about 400 were left at the time of secularization in 1835. The Purísima estate at this time was estimated by the appraisers to be worth about $60,000. The inventory included a library valued at $655 and five bells worth $1000.

In 1786, Palou was appointed head of the College of San Fernando, and his place as mission president was filled by Father Firmin Francisco de Lasuen, by whom the mission of Santa Barbara was dedicated, on the festival day of that virgin-martyr, before the close of the year . Just twelve months later, the third channel settlement was started, with the performance of the usual rites, on the spot fixed for the Mission of La Purisima Concepcion, at the western extremity of the bay; though some months passed before real work there was begun.

San Miguel offered 500 cattle, San Luis Obispo 200 cattle, Santa Barbara a barrel of brandy, San Diego two barrels of white wine, Purísima six mules and 200 cattle, San Fernando one barrel brandy, San Gabriel two barrels brandy, San Buenaventura said it would try to make up deficits or supply church furniture, etc.

The foundations of Santa Barbara, La Purisima, Santa Cruz and Soledad, had done something, as will be seen, towards the ultimate drawing together of the scattered outposts of church and civilization. But with them a beginning had only been made.

And the Purísima, after passing the stub from one side of his mouth to the other, once more folded his hands, straightened up, showing his red-striped trousers under the tunic, and lost his gaze on high, smiling with ecstasy, as if he contemplated on the ceiling all his heroic deeds of which he felt so proud. Mariano was in despair before his canvas. He could never imitate his illustrious master.

Here they were joined by escaped neophytes from San Fernando and other Missions. The alarm spread to San Buenaventura and San Gabriel, but few, if any, Indians ran away. In the meantime the revolt was quelled at Santa Inés and Purísima, as elsewhere recorded.

An increased guard was left at Purísima after this affair, and it took some little time before the Indians completely settled down again, as it was known that the Santa Barbara Indians were still in revolt.

Farther south on a lonely height stood Soledad, and much farther south, San Miguel. The Indians along the Santa Barbara Channel, of whom there were a great many, were more intelligent and industrious than in other portions of the country settled by the missionaries, and here were the missions of Santa Barbara, San Buenaventura, La Purisima, and Santa Inez.

Sometimes the great painter hesitated before a Purísima, which was always the same, as if he painted it with a stencil. Then he spoke mysteriously to his disciple: "Mariano, tell the gentlemen not to come to-morrow. We have a model."