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Silken rebozos, worn by high-hearted cavaliers riding in search of "la gran Quivera" draped her windows. Pueblo pottery, dug from villages that were in ruins when the first white men saw them, filled cabinets and shelves.
It is not certainly established that they had learned the use of a mortar of lime and sand. In the final attack and capture, it is said that Cortes, in the course of seventeen days, destroyed and leveled three-quarters of the pueblo, which demonstrates the flimsy character of the masonry.
As soon, however, as the attention of the defenders was called to this point, the first man who attempted to cross, who happened to be a Pueblo chief, was dropped on the instant, and fell dead in the centre of the intervening space. It appeared to be an object to recover the body, for an Indian immediately dashed out to the fallen chief, and attempted to drag him within the shelter of the wall.
In all the inhabited Tusayan pueblos the kivas are separated from the house clusters and are surrounded by courts or dance plazas. No open spaces existed in the main or western mounds of Awatobi, and there was no place there for kivas unless the pueblo was exceptional in having such structures built among the dwellings, as at Zuñi.
These earthworks extend throughout North America from the Alleghany Mountains to the Atlantic, from the great lakes of Canada to the Gulf of Mexico. The name of the people who erected them is lost, and we must be content with that of Mound Builders, which commemorate their vast undertakings. Ground plan of a pueblo of the Mac-Elmo Valley.
The process briefly sketched above explains the way in which village ruins have their origin; a band of 500 village-building Indians might leave the ruins of fifty villages in the course of a single century. It is very doubtful whether the total number of Pueblo Indians ever exceeded 30,000. This is the figure stated by Mr.
One of the most reliable chiefs of Walpi, however, called my attention to the fact that the hills in the locality were more or less parallel, and that there might be a relationship between the parallel valleys and the name. The application of the term "yellow" would not seem to be very appropriate so far as it is distinctive of the general color of the pueblo.
It is claimed that in Sagada the public part of the ceremony consists of a mud fight in the sementeras, mud being thrown by each contending party. Loskod This ceremony occurs once each year at the time of planting camotes, in the period of Ba-li'-ling. Som-kad' of ato Sigichan is the pueblo "priest" who performs the los-kod' ceremony.
The Major blustered about for a few moments and then set forth on his mission in the canoe in which the party had landed. "Perhaps," he said, at parting, "I may be able to catch a ship at Banglo, or whatever the name of that little pueblo is on the island to the west. In that case I shall return inside of ten days."
Granting the local origin of pueblo architecture it would appear at first sight that a very long period of time must have elapsed between the erection of the first rude rooms and the building of the many-storied pueblos, yet the evidence now available that derived from the ruins themselves, documentary evidence, and traditions all suggest that such was not necessarily the case.
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