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Can he have so many evil tendencies? Can he commit so many crimes? Can supreme goodness produce an unhappy creature? Shall not supreme power, united to an infinite goodness, shower blessings upon its work, and shall it not banish all that might offend or grieve? Prudentius in his Hamartigenia presented the same difficulty: Si non vult Deus esse malum, cur non vetat? inquit.
Amidst the general joy of the victory of Pollentia, a Christian poet exhorted the emperor to extirpate, by his authority, the horrid custom which had so long resisted the voice of humanity and religion. The pathetic representations of Prudentius were less effectual than the generous boldness of Telemachus, and Asiatic monk, whose death was more useful to mankind than his life.
The second department was for men, and is rather ungallantly stated to have been of a higher order; yet, as the third department was intended for the whole family, and contained such works as Augustine, Origen, Varro, Prudentius, and Horace, the literary tastes of the ladies should have been satisfied.
Ambrose, Prudentius, in his two books of lyrical poems, gave a larger volume and a more sustained literary power. The Cathemerina, a series of poems on the Christian life, and the Peristephanon, a book of the praise of Christian martyrs St. Lawrence, St. Vincent, St.
Then he said, somewhat abruptly, "St Jerome I speak of, or rather I allude to him, and pass on at once to the study of St Augustine the great prose writer, as Prudentius was the great poet, of the Middle Ages.
The poems and hymns which have come down under the name of Bishop Hilary of Poitiers are probably spurious, and a similar doubt attaches to those ascribed to the eminent grammarian and rhetorician, Gaius Marius Victorinus, after his conversion. Before Prudentius published his collection, the hymns of St. Ambrose had been written, and were in use among the Western Churches.
Some of them thought the kingdoms rise and fall by pure chance. No, said Prudentius, God planned; God developed the history of mankind; he made Rome for his own purposes, for Christ. What is the explanation of it? We who live in a rational universe, where real results come from real causes, must ask what is the power that has carried the Christian Church to victory over that great old religion.
Besides the large and continuous volume of its prose production, the Latin Church of the third century also made its first essays in poetry. They are both rude and scanty; it was not till late in the fourth century that Christian poetry reached its full development in the hymns of Ambrose and Prudentius, and the hexameter poems of Paulinus of Nola.
The most authoritative teachers never neglected to warn their pupils against the moral dangers which arose from the study of heathen writers; Ovid and Cicero were only admitted under protest, and they were merely the stepping-stone to the study of Augustine and Prudentius.
Idem tamen benignus Ultor retundit iram, Paucosque non piorum Patitur perire in aevum, that divers men believed in his time that the number of those wicked enough to be damned would be very small. To some indeed it seems that men believed at that time in a sphere between Hell and Paradise; that this same Prudentius speaks as if he were satisfied with this sphere; that St.
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